August 12, 2016
Japanese artist Mariko Mori’s Ring: One with Nature (2016) is a three meter wide ring overlooking a 58-meter waterfall in the middle of the Brazilian rainforest, in Véu da Noiva, Mangaratiba. The permanent installation is arranged to allow the shift of colors with the movement of the sun, changing from vibrant blue to a bright gold as it is backlighted by the sunrise. Striking in its minimalism, Mori’s sculpture is multifaceted both in its conception and effect. The artist has since stated that the idea originated as an inspiring, ethereal dream of a ring over a waterfall, which she sought to actualize in physical space. Rooted in a spiritual beginning, the installation took on an even broader range of meaning through its inherently environmental message and relation to the 2016 Rio Olympics.
Faou Foundation, Mori’s nonprofit in New York which promotes global environmental awareness, produced the sculpture and gave it as a gift to Brazil’s environmental institute, Instituto Estadual do Ambiente (INEA). The installation further actualizes its environmental message through formal symbolism. The singular ring set above the Véu da Noiva waterfalls functions as a conceptual extension of the five Olympic rings, highlighting the message of unification between countries to nature’s realm. This is a crucial message for the planet in its current state of the ecological crisis. Through her highly symbolic gesture, Mori successfully utilizes the Olympics as a platform of global synchrony with nature.
Symbolism behind the ring’s physical form also functions as a reminder of the cyclic relationship between humanity and nature, tracing back to prehistoric times. The artist’s choice of the circle also correlates to organic, archetypal forms found within natural landscapes, further strengthening the timelessness of the piece through its minimalistic expression. The sixth Olympic ring was unveiled on August 2 with a ritual-like ceremony including music and performance by participants dressed in all white. The white color further amplified the artist’s statement of universal oneness and reinforced thematic connections to ancestry and tradition.
Mariko Mori’s recent sculpture recalls her previous work in terms of its synthesis of ancient traditions and belief systems with modern technology. The result is a truly present object that is not only relevant to modern times but also introduces a sense of deeper archetypal connection in its audience. This element is also present in Transcircle 1.1 (2004), where Mori composes a modernized version of the ancient Stonehenge with a constantly shifting scenery of lights. The structure integrates elements of both prehistoric Japanese and Celtic traditions, introducing a personalized synthesis of cross-cultural mythology that is also present in Ring: One with Nature. Mori uses live data taken from a neutrino physics laboratory in Japan to monitor the play of lights in Transcircle 1.1, achieving a startling, distinguished presence that echoes throughout her body of work.
Through integrating technological advances with an artistically spiritual vision, Mori achieves a rich spectacle in Ring: One with Nature and makes a profound statement about humanity’s potential for unity. Her sculpture is a reminder that mankind is capable of creating structures that are environmentally friendly, culturally unifying and profitable all at once. In context of Mori’s previous works, the sixth Olympic ring becomes a part of the artist’s overarching vision that places vital importance on human presence and agency in our global landscape. Her message is both simple and profound. It deeply resonates at this time, calling for unity between nations as well as between mankind and the earth.
August 7, 2016
Bernardí Roig (Palma de Mallorca, 1965) is one of the most important exponents of the current Spanish art scene. I discovered his work in 2013, while visiting the Spanish National Sculpture Museum. Roig’s disturbing white men were placed among Renaissance and Baroque saints and virgins, surprising visitors with their unexpected presence. It was not the first time that the artist had shown his works among those in museums dedicated to other artistic periods. He has even exhibited them inside iconic religious buildings, such as the Cathedral of Burgos.
This enigmatic intrusion into one of my favourite museums was unforgettable. Therefore, I was very excited to encounter Roig’s works again this summer. In this case the location was Sala Alcalá 31, a very singular exhibition room in the heart of Madrid. This wide, vaulted space built in the 1930s, allows artists and curators to create very interesting and often bold displays. Its unconventional architectural structure, which resembles that of a church, has hosted memorable exhibitions. For instance, Brian Eno presented his 77 Million Paintings there in 2014.
In the case of Roig’s recent solo show, Mind Your Head [Cuidado con la cabeza], light was a crucial element. It created the perfect setting for the sculptures, installations, photographs, objects, videos, and drawings on show. All of them were made during the last two decades, and touched upon many aspects of Roig’s artistic vision.
The mysterious atmosphere of the rooms was striking. It was mainly due to the harsh lighting coming from the fluorescent tubes of some of the artworks. In addition, the building’s theatrical character and the overwhelming presence of white also contributed to create the impression of walking into a sinister alternative reality. Or a place taken from someone’s troubled imagination.
The first artwork that I encountered was ‘Fauno in love’. It introduced one of the main themes of the exhibition: the limits between human and animal. The idea of the metamorphosis is one of Roig’s recurrent themes, and he has explored it in many of his works. An example can be found in ‘Diana and Actaeon’, a twisted rendition of the classical myth featured in Ovid’s Metamorphoses.
One of my favorite pieces was an installation inspired by Thomas Bernhard’s short story Der Italiener. A life-sized sculpture of a dead ox hanging from the ceiling was its main component. In Roig’s interpretation of this subject, which Rembrandt depicted centuries ago, the animal’s insides are transformed into artificial light. Nearby, a tv monitor showing a clip from an 1971 experimental film based on Bernhard’s work completed the display.
Besides the spectacular installations, which definitely make an impression, I was particularly drawn to the series ‘POETS‘. In these drawings, Roig portrays different figures from the Spanish artistic sphere. They all appear dressed in the same austere white robe, with the word “poet” written on it. Their faces, barely recognisable, are distorted by the artist’s strokes. Last year, Galería Max Estrella exhibited the photographs that preceded this series within the framework of the PHotoEspaña festival.
As curator Fernando Castro Flórez pointed out, the exhibition Mind Your Head acted as a warning: be careful when entering your own mind, as what you see may be difficult to recount. After such an intense and unique experience, I cannot wait to submerge myself again into the fascinating visions that constitute Roig’s obsessions.
A virtual tour of Bernardí Roig’s exhibition Mind Your Head is available here. You have been warned!
Earlier this year Ai Weiwei released his new project in Berlin which involved wrapping the columns of the Konzerthaus in 14,000 salvaged refugee life jackets to raise awareness of the plight of displaced people all over the world. With life jackets taken from those who arrived on the Greek Island of Lesbos after facing the dangers of the treacherous Mediterranean sea, Weiwei has created a piece that both the world and Berlin cannot ignore. The sheer scale of the installation highlights the sheer amount of suffering that these people face and as the blaring orange of the lifejackets has captured the attention of the world, we can only hope that these people will try to do something to change the situation of those in need.
This is not the first time that Weiwei has been seen in the headlines for his art this year. In January, Weiwei revealed he would be withdrawing his work from a show he was currently involved in within Copenhagen after new legislation was implemented by Denmark’s parliament which would delay families from being reunited and gave the authorities the right to confiscate the possessions of migrants in order to dissuade them from seeking asylum. The law provoked international outrage from many people including an array of human rights groups and Weiwei himself released a statement saying ‘The way I can protest is that I can withdraw my works from that country. It is very simple, very symbolic – I cannot co-exist, I cannot stand in front of these people, and see these policies. It is a personal act, very simple; an artist trying not just to watch events but to act, and I made this decision spontaneously.’
Through his actions, it is clear to see that Weiwei is a hugely important figure in showcasing that art is political and that it is not merely an aesthetic form. Art is not shallow or meaningless and when it is put into the hands of someone like Ai Weiwei it can bring political issues to a range of people. Weiwei himself is no stranger to political turmoil and disruption with it featuring throughout his life from being beaten by police officials to being held in jail for extended amounts of time with no official charges. Both Weiwei’s life and career has been shaped by political authority who have not only impinged on his right to freedom but on his creativity as well with the demolition of his studio in 2011 by officials showing how this is an artist who knows how it feels to persecuted. Weiwei has suffered at the hands of tyrannical regimes just like the ones that refugees are fleeing from everyday and therefore there is an affinity between the artist and the people who provide inspiration for his work, there is a shared suffering between the creator and the subject.
Interestingly, the artist has not only chosen to explore these important issues through large scale projects, he is also utilising platforms within the social media world and particularly through Instagram. The artist posts videos and photographs documenting his time spent with refugees which includes anything from images of the people he encounters to the conditions they have to live with. These digital expressions act as a juxtaposition from the work people usually associated with Weiwei but they relay instant and important messages. Through this platform, the artist can posts daily and continual images that highlight the struggle these people are facing, meaning that the issue can never fade out of sight. It would be impossible for Weiwei to erect one of his large scale sculptures everyday or have an exhibition in every city in the world, but through the Internet he can spread his political and artistic message and people are able to interact with it almost instantly with Weiwei’s Instagram page having over two hundred thousand followers. You don’t need to be an art buff to recognise and acknowledge the suffering that the people in these images are facing and therefore by utilising social media, the artist can speak to a brand new audience and spread the message of their plight even further.
The refugee crisis is important and it should not be ignored, and with figures like Weiwei the world is waking up and the permeation of this political crisis into the world of art shows that this issue cannot and should not be ignored. Throughout history, art has been there to express some of the most important moments that define the world that we live in and I think Weiwei’s work is no exception. Art and culture can hold so much power and through these sculptures, photographs and videos, this power is being harnessed and I believe it can go a lot further. Ai Weiwei is an artist who has taken on both his own suffering and the suffering of others and has managed to take a stand through his work, and if you enjoy Weiwei’s piece perhaps you should consider stepping up and trying to make a difference too.
As politically minded as he was self-reflective, Thornton Dial (1928-2016) was difficult to pin down. Since the early 90s, the artist has been featured in exhibitions at museum’s across the country, and over the years his work has been acquired by major institutions such as the Metropolitan Museum, the MoMA, the Philadelphia Museum, and the Hirshhorn in DC. Inspired by his upbringing in Jim Crow-era Alabama, much of Dial’s early work focuses on issues of race and class, and how the identity of the “outsider” played into national consciousness. The agonized expressions of the figures in Raggly Flag confront us with the contradictory message of unity the American Flag is meant to convey in a nation where many are still treated as second-class citizens. In his later work, Dial began exploring a more universal struggle, while never failing to address the nation with its own problematic history. As the first exhibition in New York since the artist’s passing earlier this year, We All Live Under the Same Old Flag at Marianne Boesky Gallery represents this change of perspective, along with Dial’s ability to capture a wider audience through his use of Americana style and appropriated consumer culture.
As a self-taught artist, Dial began his sculptural style of painting by compiling found objects and scrap materials from his job as a metalworker. He was able to transform old tires, chains, twigs, and rusted tools into highly textured and often expressionistic wall reliefs, paintings, and works on paper. His practice of weaving used fabrics together harkens back to the tradition of African American quiltmaking, seen in Negro History, a relatively recent work made from carpet, metal, putty, oil, enamel, and spray paint on wood.
Thornton believed in the individual interpretation of his work, but his titles are often times highly charged and specific to the black community and experience, which the gallery refers to as “a secret language of symbols that convey strength, survival, and freedom – important to the dialogue of the black experience.” The extent to which this language is “secret” can be left up to the viewer; nevertheless, Negro Story is an apt title for a work that takes something old and worn and uses it to create something beautiful.
As Dial shifted his focus to wider national histories of oppression and equality, his work became more simplified in form, material, and color. In the weeks following the attacks on September 11, 2001, the artist worked almost non-stop on large-scale paintings and sculptures in an attempt to capture a national ethos. The resulting works incorporate the expressive quality of his earlier works, but are more focused on scale and composition. Winter Jackets, a beautiful painting featuring a figure in the grasps of a ghostly form, represents this newfound sensibility.
Dial left behind a visually and historically rich body of work that tells anything but a singular perspective. “Art is a guide for every person that is looking for something,” Dial said in an interview with the New York Times. “That’s how I can describe myself: Mr. Dial is a man looking for something.”
Thornton Dial: We All Live Under the Same Old Flag closes Saturday, June 18, 2016.
Hauser & Wirth is on the path to redefining the Arts District in Los Angeles. The global gallery enterprise has teamed up with former Chief Curator of the Museum of Contemporary Art in Los Angeles, Paul Schimmel, to create a gallery that takes up a whole city block on East 3rd. Street. With free admission, a restaurant, and public walkways that run right through the middle, this gallery is different in the best way.
The Mid-Century flour mill turned art gallery is actually more like a museum. It is only slightly smaller than its neighbor, The Broad, which opened in downtown L.A. last year. So how did they choose to fill 112,000 square feet of gallery space for its first show? With over 100 pieces from 34 female artists, that’s how.
“Revolution in the Making: Abstract Sculpture by Women, 1947-2016” takes the past 70 years of women artists and revisits their relevance during a dominantly masculine period. The inaugural exhibition, curated by Paul Schimmel and Jenni Sorkin, explores the influence these women had on abstract sculpture through a diverse range of form, material and method.
The first part of the exhibition focuses on the women of the immediate post-war era (1940-1960). Beautiful white columns line the naturally lit room. The space is simple, elegant, and urbanized. The tall ceilings allow for Ruth Asawa’s twenty-one foot long looped wire sculpture (one of several on display) to hang and unfold gracefully at one end of the gallery. Lee Bontecou’s series of steel and canvas bas-relief sculptures are fixed on the back wall, while Louise Bourgeois sleek “Personages” sculptures stand like viewers in the center of the room. Further down, placed below a balcony, are five of Claire Falkenstein’s mixed material sculptures entitled, “Sun” and “Iron Sun.” This first room is so rich in the themes of this exhibition. These specific artists have, each in their own way, used new materials and created a subject matter that is begotten by nature and the feminine experience.
Ruth Asawa’s Untitled series of wire sculptures hang vertically from the ceiling, imitating a drop of water as it slowly separates from its original source. These sculptures are obviously not a direct representation of the body, but something about their poetic curvature exudes femininity. The repetition in form is a testament to Asawa’s craft of woven wire, which could be considered an evolved form of basket weaving. The pieces themselves are highly abstracted, yet they are rooted in nature and geometry. The interlocking weavings seen in these sculptures brings to mind the same sort of natural pattern that is evident in a seashell or a plant, for example. Asawa weaves the metal wire with such attention, one cannot help but to feel the artist’s immersion within her sculptures.
A selection of Louise Bourgeois “Personages” sculptures create a nice juxtaposition next to the fluidity of Ruth Asawa’s pieces. Their sharp linear forms are placed about the center of the room, in a way that mimics the surrounding people strolling the gallery. Bourgeois created “Personages” between the years of 1945 and 1955 and there are around eighty sculptures in total. Out of the eighty, there are only about a dozen of the carved and painted wood sculptures on view at Hauser Wirth & Schimmel. The form of each of these pieces is individualized and inventive, yet there is a connectedness between the artist and her work that goes beyond the method used.
Each piece is representative of an individual Bourgeois knew personally. They all had some sort of relationship with Bourgeois that differed from the other, which is, perhaps the reason for their different characteristics. These sculpted portrayals can also be seen as a reflection of Bourgeois as a female and how her role as a women differs between each individual. This internal feminine experience exists within many of the pieces shown throughout the gallery, but most prominently in the work shown by Eva Hesse, Shiela Hicks, Ursula von Rydingsvard.
“Revolution in the Making: Abstract Sculpture by Women, 1947-2016” will be shown at Hauser Wirth & Schimmel until September 4th.
Hauser Wirth & Schimmel
901 East 3rd Street
Los Angeles, CA 90013
Wednesday, Friday – Sunday
11 am – 6 pm
11 am – 8 pm
March 17, 2016
nd In the words of Spanish Golden Age dramatist Pedro Calderón de la Barca, “Green is the prime color of the world, and that from which its loveliness arises.” In the words of Oscar-winning actor/environmental activist/heartthrob Leonardo Dicaprio, “green is my favorite color. It’s the color of nature and the color of money and the color of moss!” In honor of St. Patrick’s day, let’s talk about green! The color has been associated with everything from nobility (think Mona Lisa’s dress) to the pastoral, and commonly symbolizes rebirth, renewal, and balance. With spring just around the corner, it seems to be an appropriate topic.
Donald Judd, Dan Flavin, Carl Andre, Ruth Asawa, and Frank Stella are famous by abandoning conventions such as figuration and pedestals, and by incorporating sleek, simplified forms, and emphasizing the most fundamental aspects of art: line, form, and of course color. James Turrell’s light-based sculpture Stuck (Green) could be one of the highlights of the notion. Back in 1966 working in Santa Monica, CA, Turrell began experimenting with light and its ability to artificially define a space. Unlike some other light-based artists, Turrell creates spaces that seem immersive, allowing the viewer to not just see, but also experience color.
Whenever I see a Turrell, I cannot help but be reminded of color field painters like Mark Rothko and his “multiforms” or Barnett Newman. Even though Minimalists like Turrell were reacting against the theatricality of the Abstract Expressionists in favor of a reductive aesthetic, I believe Turrell’s work is in many ways a continuation of the color field painters’ attempt to create the illusion of vibrating colors in space. He accomplishes this feat in Struck (Green) as you do feel as though the dim color situated in the corner of a pitch black room slowly begins to radiate outward and envelop you. Whether you find this experience soothing or jarring, the light demands attention and lets you interact with color in a way that you would not be able to in the natural world. Would you expect anything less from a Minimalist?
March 2, 2016
There are two important events happening in the art world in London both connected to Alexander Calder. The Tate Modern showcases “Alexander Calder: Performing Sculpture” until April 3rd and equally as important is PACE LONDON’s “Calder Prize 2005-2015” show that acquaints visitors with the level of inspiration that this grand artist is still offering young artists from all over the world.
At Pace, Alexander Calder’s works such as “Still Life”1944, “Snag” 1944, “Fawn” 1944, “Untitled” 1953, “Trois pics (intermediate maquette)” 1967, “The Tree” 1960 are exhibited in conversation with 6 artists, laureates of the Calder Prize between 2005 and 2015.
A Maverick of modernist art, Calder completely revolutionized the landscape of art by insisting on introducing performance and kinetic qualities to sculpture, embracing industrial media including wire and sheet metal. Calder managed to change the most static materials into romantic pieces.
His work included not only sculpture but also paintings, drawings, and more than a dozen theatrical productions. Calder described his involvement in the stage sets as “dancers performing a choreography due to their rhythmic movement.”
This ultimate vanguard of modern art is still continuing to touch the art world by inspiring so many young artists. Nowadays, Calder Prize and Calder Foundation, a non-profit organization, aim to collect, exhibit, preserve and interpret the art and archives of Alexander Calder. The foundation examines works attributed to Calder and catalogues the artist’s works.Together with the Scone Foundation in New York, the Calder Foundation sponsors the biennial Calder Prize, a $50,000 award to a living artist and it also facilitates the donation of the artist’s work to a major public collection. The laureates are also invited to complete a residency in Calder’s atelier in Sache, France.
Below is a brief presentation of the artists who have been laureates of the Calder Prize 2005-2015.
Darren Bader, born in 1978, in Bridgeport, Connecticut, lives and works in New York. Bader first started by wanting to be a film director and his first videos, composed of long takes of objects, inert and in motion, were a preview of what Bader the artist was going to do.
Everything can become an art object for this artist, from living beings such as live kittens exhibited for adoption under abstract names (MoMA PS1, 2012) to books, undelivered mail, boxes of paint, you name it! Bader’s book “Life as a Readymade” which is basically an open letter to anyone who considers himself an artist, includes the phrase “Art is a state of mind and experience understood by any number of people at any number of moments.”
Tara Donovan, was born in 1969, in New York and was awarded the Calder Prize in 2005. Donovan’s work uses everyday manufactured materials such as Scotch tape, Styrofoam cups, paper plates, toothpicks, and drinking straws to create large scale sculptures that often have a biomorphic quality. Her sculptures must be assembled and disassembled carefully, which sometimes involves an extremely tedious process. With regards to her artistic process, Donovan explained that she chooses the material before she decides what can be done with it. She noted in an interview that she thinks “in terms of infinity, of [the materials] expanding.” Her work has been exhibited in numerous important venues such as Corcoran Gallery of Art in Washington, Hammer Museum, University of California, MMOA in New York and many others. She is present at Pace London with “Cloud”, 2003 and “Untitled”, 2015.
Rachel Harrison, born in 1966, in New York, was a Calder Prize laureate of the 2011 edition and has had many solo exhibitions at institutions such as Bergen Kunsthall, Camden Arts Centre, San Francisco Museum of Modern Art, Migros Museum fur Gegenwartskunst in Zurich and SMAK, Ghent. She lives and works in New York and is present at the Calder Prize with “Avatar” ,2010 and “Silent Account”, 2004. Rachel produces sculptures that juxtapose a unique combination of found, purchased, and received items. Since then, her works have been fabricated using a wide range of materials, such as honey, cans of peas, papier-mâché, and trash bags. By using everyday goods and objects, Harrison frequently takes on the subject of consumer culture. She also often confronts popular culture and celebrities with her work. In the 2012 exhibition named “The Help”, her pieces featured the singer Amy Winehouse and the artist Martin Kippenberger.
Zilvinas Kempinas was born in 1969, in Plunge, Lithuania and he is the Calder laureate of 2007. He lives and works in New York and his works are kinetic and minimalistic. Kempinas employs non traditional materials to create active and dynamic exhibits, most commonly as installations. In many of his works, Kempinas utilizes his signature material, unwound magnetic tape. The use of the tape affects the viewer through various senses; visually, aurally and physically. “His art plays out on the bright side of the moon” and Londoners can see that in his work exhibited at Pace London “Illuminator”. His installation “Flux” shows as much of Calder’s influence and heritage as aimed by the exhibition. Similar to the rest of the laureates, Kempinas has had major solo exhibitions including the ones at PS1 Contemporary Art Centre, Long Island New York, Palais de Tokyo, Paris, Contemporary Art Centre, Vilnius, Kunstalle Wien and many others.
Haroon Mirza is an English and London born artist, who became a Calder laureate in 2015. His installations made me think about what famous architect Xavier Corbero said: “when you choose the right scale, music sounds beautiful”. Mirza is close to an architect, creating a space where LED lights, speakers, vinyls, screens, and different music sounds interact and converse to the point of involving the spectator. His installation “Light Work iii”, is also an experience in itself.
Tómas Saraceno born in 1973 in San Miguel de Tucuman, Argentina, was awarded the Calder Prize in 2009 and he lives and works in Berlin. Trained as an architect, he is not only an artist but an environmentalist and he combines engineering, physics, chemistry, aeronautics and materials science in his work. Saraceno has had solo exhibitions at the Barbican Art Gallery, London, Berkeley Art Museum and Pacific Film Archive, University of California, Hangar Bahnhof, Berlin, etc. It is an interesting fact to note that Saraceno holds a World record for the first, longest, fully solar-powered, certified, lighter-than-air vehicle tether Flight. He is present at Calder Prize exhibition with “Cumulus Filaments”, 2016 and “Trace G64 B213”, 2015.
The exhibition is open to the public up until 5th of March, 2016 at PACE LONDON.
February 23, 2016
“Unorthodox”, which opened at the Jewish Museum in November and will run until March 27th, features a diverse collection of works by fifty-five contemporary artists who, according to the exhibit’s catalogue, “operate outside established norms” of the art world and “carry their nonconformist approaches into the art they make and vice-versa”. The exhibit is a response to the apparent paradox of elitism within the world of avant-garde art. “Unorthodox” features various paintings, videos installations, sculptures, and other works that challenge the “establishment” either in their form or content. I was really impressed both by how engaging and inviting the exhibit was, and by the inclusion of so many talented female artists, most of whom I had not heard of before.
Upon entering the exhibit, I was greeted with a black and white video by the German Jewish cabaret dancer and artist Valeska Gert called Das Baby. In this video, the middle-aged Gert coos and gurgles like an infant and makes exaggerated facial expressions at the camera. This video certainly set the tone for the rest of the exhibit: expressive, bizarre, and a little bit whimsical.
“Unorthodox” features a little bit of everything: painting, sculpture, collage, video, even weavings. There is certainly something for everyone to enjoy and one art form is not presented as superior to another. I was delighted by the hilarious ceramic “Jugheads” by Clayton Bailey which, like Das Baby, were simultaneously thought-provoking and humorous.
The show also features a bounty of beautiful watercolor and acrylic paintings that really brightened up the room. I was particularly drawn to the imaginative and surreal watercolors by Nick Payne as well as an equally dreamlike acrylic by Austé which featured gorgeous and sensual forms and dramatic colors. Vent D’Husain by French-Indian artist Nadira Husain was probably my favorite of the paintings in the collection. In this piece, Husain uses the traditional Indian kalamkari hand painting technique with vegetable dyes and which results in brilliant hues of teal, yellow, and red.
I was also intrigued by a series of acrylics by author and journalist William T. Vollmann called “The Artist, His Model, & Dolores”. Vollmann, who is better known for his literary efforts, is interested in cross-dressing and through his alter-ego Dolores attempts to explore “what being a woman would be like”.
In addition to the painting, sculpture, and other works, I thoroughly enjoyed the exhibit’s video installations. The two that resonated with me the most were Tommy Hartung’s “Lesser Key of Solomon” which addressed themes of race and religion and Moroccan artist Meriem Bennani’s “Pamela” which I watched twice. “Pamela” is a dark and erotic stop-motion cartoon that depicts the tragic saga of two anthropomorphized beasts and is captivating in an almost frightening way.
Even though “Unorthodox” is meant to address serious issues in the art world, the exhibit itself is fun, inviting, and accessible for all ages to enjoy and in no way cynical or alienating. The exhibit does a masterful job of giving women and minority artists a voice and celebrating the rich diversity in the art world and different forms of art as well. “Unorthodox” was a breath of fresh air and definitely worth a visit. In addition to free tours of the exhibit, The Jewish Museum is also hosting “Unorthodox Programming” in collaboration with the 92nd street Y to accompany the exhibit. These programs include “On Museums”, which will take place on February 28th, “In Response:Unorthodox” on March 6th, and “On Philosophy” on March 22nd. To learn more about the exhibit and these special programs consult the Jewish Museum’s website.
February 22, 2016
Global/Local 1960–2015: Six Artists from Iran is currently on view at the Grey Art Gallery, New York University’s fine arts museum. As the title suggests, this stunning exhibition brings together six modern and contemporary artists working with their local Persian traditions in Iran as well as internationally, broadening the discourse to current political and social situations. Spanning three generations, the Grey has assembled a critical, thought provoking, and visually breathtaking show that depicts the diverse artistic production stemming from a country whose art is not as accessible to audiences outside of its borders.
A complex yet culturally rich narrative unfolds as we move through the galleries. The show begins with the pioneering modernists of the 1960s and 1970s, Parviz Tanavoli (b. 1937) and Faramarz Pilaram (1937-1983). It then moves to Chohreh Feyzdjou (1955-1996) working right after the turbulent Iran-Iraq War years (1980-88), and ends with the youngest artists Shiva Ahmadi (b. 1975), Shahpour Pouyan (b.1980), and Barbad Golshiri (b. 1982) working within the 2000s up until today.
This show is exceptionally rich and compelling as it brings together a broad and genuine portrayal of Iranian culture based in ancient traditions and forms while simultaneously questioning bleaker themes of power, authority, identity, violence, and military aggression that have all been pertinent throughout the country’s history and as well as today. These themes and motifs are handled in such subtle and incredibly clever ways that the resulting affects are illuminating. Through diverse mediums such as painting, ceramics, metalwork, mixed media, photography, assemblage, watercolor, and video these artists manipulate their heritage and history to make intriguing new claims and connections.
Much of the exhibition is heavy on artistic and curatorial installation that actively engages visitors as they maneuver through the space. The conjoined galleries of Feyzdjou and Golshiri show the dedication and precision in which the exhibit was planned out. Golshiri, who is interested in tombstones and cultures surrounding death, helped arrange the works within his own gallery in order to have it resemble a cemetery plot. Photographs of cemeteries are hung low with a few resting on the floor and leaning against the walls. A stone cenotaph is snuggly fit in a corner while three large rectangular marble slabs are arranged in the middle of the floor. As we walk through these works we arrive at an intimate gallery displaying Feyzdjou’s large-scale installations. 403 scrolls are hung in a grid pattern while rolls, wooden crates, and a large canvas strewn scaffolding resembling an Iranian bazaar display inhabit the rest of the space. These dark, grim objects have been made from reused materials and appropriated works from Feyzdjou’s early art school days. They speak to her quest for identity and represent cycles of destruction and reconstruction.
My favorite artists within this exhibition are Ahmadi and Pouyan, whose works are ground in fine details and toying with the audience’s initial perceptions. Nothing is quite what it seems with these two. Both employ past traditions through their use of miniatures, most notably from the Shahnama (Book of Kings), an illuminated manuscript detailing various Persian epics. Ahmadi takes these narratives and recasts them into contemporary contexts. Her works are colorful, alluring, playful, and rendered in watercolor, giving them an ethereal softness. Her subject, however, is corruption. Faceless rulers sit upon bleeding thrones while monkeys and other circus animals present candy-shaped offerings, which are in fact bombs and grenades. Pipes, industrial and traditional Iranian architectural forms surround these mythic scenes creating an apocalyptic play land. Ahmadi loves “sugarcoating” images where they appear beautiful from afar but reveal darker narratives when we step closer. These works are as mesmerizing as they are grotesque. Rendered with masterful subtlety yet poignant critique, she is commenting on the military aggression that has been present within Iran since the 1979 revolution as a battle over the country’s natural resources and the civilian traumas faced at the hands of their own governments.
Pouyan similarly subverts the meaning of the Shahnama epics by taking specific illustrated pages and stripping the scenes of any figurative elements. What we are left with is an eerily empty landscape void of the elite figures that would have been a part of the scene. These small-scale works are fascinating and leave us to ponder on the contexts of power and patronage, and how authority can dictate “what is left unseen” within society.
Another exquisite series from Pouyan is his “Projectiles.” These monumental hanging works invade the gallery space as missile-like structures. Inspired by medieval Persian armor he explores how technology has served power throughout history. These first appear as menacing weapons but upon closer inspection reveal Pouyan’s fine calligraphic ornament. They are sharp and suggest violence but are also aesthetically striking and in fact very beautiful.
I have come back and seen this show multiple times and with each new visit I have discovered something new. You are set into a sort of trance as you move through the galleries, mesmerized by the ornately fine detailed works and the variety of mediums. The exhibition as a whole is a feast for the eyes as well as a deeply psychological portrayal of Iran’s past. The artists’ consistent referencing to history and Persian heritage allows us to begin to better understand the country’s complex present.
Beautiful and enlightening from all angles, I highly recommend making a visit to NYU’s Grey Art Gallery. Global/Local 1960–2015: Six Artists from Iran is on view until April 2, 2016.
February 4, 2016
The art scene in Paris has long been recognised, first and foremost, as the birthplace of Impressionism with the likes of Manet, Monet and Degas bringing it to global prominence. Today, however, Paris’ modern and contemporary offerings are a strong and exciting force driving its reputation beyond the die-hard, 19th century roots. From cutting-edge industrial architecture in the Gagosian Le Bourget, to digital innovation at La Gaîté Lyrique, we rounded up the 10 best modern and contemporary galleries to give you an insight into the city’s burgeoning arts scene.
In a nutshell: The rugged concrete interior may appear to be a meditated aesthetic decision but was actually due to the the gallery’s lack of money in the middle of renovation which led to organisers leaving it in its stripped-down state. Situated across from the Musée d’Art Moderne, the enormous Palais de Tokyo space houses some of the most cutting-edge, contemporary art in Europe including mind-blowing installations, films, and performances that are always exciting and immersive. Don’t miss the excellent bookshop and The Toyko Eat, the gallery’s restaurant.
Where: 16th arrondissement. Open 12pm-12am every day except Tuesday.
In a nutshell: The base level for any contemporary art-goer in Paris is the Centre Georges Pompidou, its name pays homage to its creator – the French president – who commissioned the building in 1969 as a completely new, multidisciplinary cultural centre. It’s architecture is an extraordinary mélange of multicoloured pipes forming a structure that juts out from the traditional French buildings of the 4th arrondissement. With its exhaustive permanent collections of modern and contemporary art spanning over 100,000 works including Pollock, Kandinsky and Man Ray, the Pompidou is, unsurprisingly, one of the most visited museums in France. Don’t miss the panoramic view from the top floor and the gallery’s library.
Where: 4th arrondissement. Open 11am-10pm everyday except Tuesday.
In a nutshell: Like the Palais de Tokyo, La Gaîté Lyrique is hyper-contemporary. It focuses on the digital arts, complete with a video game station, interactive library and café, as well as exhibitions in the basement. The institution embraces all forms of contemporary digital expression from cinema, web design, and visual arts to electronic music. You’ll find many students in the café, teens playing the video games and plenty of families who take advantage of the kids afternoons the gallery holds during its exhibitions.
Where: 3rd arrondissement. Open 2pm-8pm Tuesday-Saturday and 12pm-6pm Sundays. Closed Monday.
In a nutshell: Located in the East-Wing of the Palais de Toyko, the Musée d’Art Moderne has been running since 1968 with over 10,000 modern and contemporary works from both European and global artists as well as several temporary exhibitions each year. The gallery was briefly closed in 2010 after a theft of over €100,000 worth of masterpieces, including works by Matisse and Modigliani. Even with its compelling heist history, the gallery is not as well-known as its name suggests, but is still worth a visit for its excellent permanent collection.
Where: 16th arrondissement. Open 10am-6pm Tuesday-Sunday except Thursday with a late opening until 10pm. Closed Monday.
5. Jeu de Paume
In a nutshell: Situated on the edge of Paris’ Place de Concorde in the famous Tuileries Garden, the Jeu de Paume is a beautiful 19th century building that once served as a tennis court, (hence the gallery’s title – ‘Jeu de Paume’ is French for racquet), as well as a sorting house for Nazi loot during WWII. The work on display, however, often goes above and beyond the building’s history with a focus on exhibiting post-war mechanical/electronic art – predominantly photography but also includes cinema, video installation, web art and more. Its major exhibitions, such as the current showcase of Philippe Halsman’s famous celebrity portraits have made it a popular destination for the city’s art-goers.
Where: 8th arrondissement. Open 11am-9pm Tuesday and 11am-7pm Wednesday-Sunday. Closed Monday.
In a nutshell: Housed in an ex-hotel in Paris’ historic 4th quarter Le Marais, the Maison Européenne de la Photographie is an institution dedicated to showcasing contemporary photography with a collection of over 20,000 works as well as rotating exhibitions which show anything from portraiture to optical illusions. Each rotation gives a broad vision of photography today, recently showing a major exhibition documenting a season at French fashion house Lanvin, as well as the remarkably composed architectural photographs of Caio Reisewitz. As well as these spaces, the gallery houses an auditorium, library, and video viewing facility and runs workshops and events throughout the year.
Where: 4th arrondissement. Open 10am-8pm Wednesday-Sunday. Closed Monday and Tuesday.
In a nutshell: Describing itself as having an “original approach to corporate philanthropy”, the Cartier Foundation commits itself to raising public awareness for contemporary art by exhibiting established artists as well as offering younger ones a chance to debut. Housed in a glass building designed by Pritzker Prize architect Jean Nouvel, it sits in a tranquil woodland garden, landscaped by Lothar Baumgarten making it a worthwhile place to visit for reasons beyond just the art. As well as organising multiple exhibitions, the foundation has created ‘Nomadic Nights’, an event focusing on the linkage between different kinds of contemporary expression via the performing arts.
Where: 14th arrondissement. Open 11am-8pm Wednesday-Saturday and 11am-10pm on Tuesdays. Closed Monday.
8/9. Gagosian Galleries
In a nutshell: Major player in the contemporary art world, Larry Gagosian has fifteen galleries worldwide including two in Paris; one in the north-eastern suburb Le Bourget and another in the 8th arrondissement. The former is in an industrial park of Le Bourget, its location enabling the gallery’s spacious interior which, like Paris’ Cartier Foundation, was designed by Jean Nouvel. Indeed, the building is an extraordinary work in itself, combining the rugged industrial original with a smart contemporary finish. The latter is a smaller space than its suburban counterpart but is exceptional nonetheless, set in a Parisian mansion just off the Champs-Élysées. Expect a vibrant contemporary art program featuring leading international artists.
Where: 8th arrondissement. Open 11am-7pm Tuesday-Saturday // 93350 Le Bourget. Open 11am-7pm Tuesday-Saturday.
In a nutshell: Paris’ size to population ratio has always been pretty tight and is one of the reasons why many large public spaces lie just outside the Périphérique dual-carriageway that defines the city limits. One of the many exciting contemporary art centres in the suburbs is Musée d’Art Contemporain du Val-de-Marne, a.k.a. MAC/VAL. Situated in the south-eastern suburb of Vitry-sur-Seine in a sprawling contemporary building, MAC/VAL boasts being the first museum completely dedicated to the French ’50’s art scene. Having now expanded its collection to house everything from the ’50’s to contemporary art, the gallery also enjoys exhibiting both experienced and up-and-coming artists.
Where: 94400 Vitry-sur-Seine. Open 10am-6pm Tuesday-Friday and 12pm-7pm on Weekends and holidays. Closed on Mondays.