February 14, 2016
Recently I had a pleasure to meet an incredibly inspirational young artist – Anouska Beckwith. Born in London, Anouska spent her early years traveling and exploring her artistic side with the help of good old photography. Moving on to pursue her degree at Speos Photographic Institute, Anouska lives and works in Paris. She is also the founder of the World Wide Women Collective. We caught up on life, art and spiritual in a pre-christmassy moody city of London that left me motivationally driven to go on and explore my inner self.
- When did you first know you wanted to be an artist?
My two Grandmother’s taught me how to knit and embroider and my mother always enoucuraged me in art classes, ceramics and photography from a young age… it wasn’t something that I decided necessarily on, but I enjoyed it a lot. Then it got to a point where I was about 22 and I wasn’t happy with what I was doing. So I thought to myself, what would make me really happy throughout my life, what is something I can do in my 80’s, or when I have a child? I live in the future, I find it quite hard to be in the present. I started taking photographs again, which I had done before but not on a specific subject, just on travels or of friends. I started looking at what I was inspired by, and by 23 I knew that was the field that I wanted to go back into. I think as a creative person, you should never say well, this is just what I am. Otherwise you get quite frustrated or have an artistic block. That’s the death of the artist, so for me I like to play with different mediums.
- So you don’t define yourself?
As just one thing, no. At the moment I’m working on two photographic series for myself, and then I’m building an installation room, which I’ve been working on with the architect, Omar Ouazzani Touhami for the past three months but I had the idea 4 years ago. Then I’m building a photographic light installation featuring my muse Flo Morrissey. The artists that I very much respect are Yayoi Kusama and Yoko Ono. Those are the people I’m very inspired by, because you look at their body of work and there’s just so much to choose from.
- Would you do performance, like Yoko Ono?
Absolutely. I would like to do a performance piece to do with dance at some point as I trained as ballerina and have always feel free when exploring that as a medium. I’ve learnt how to be in front of the camera and I’ve just done my first music video as a director for the musician Katy Rose which will be released in the next couple of months and I did a short film last year about Shakespeare’s Ophelia. It’s always about the right time and the right material, I never like to rush things. I studied photography at school, and then I studied at a Speos Institute a French school in Paris, so that was the initial starting point.
- Why did you decide to move to Paris?
I had always wanted to live there, inspired by the culture, beauty, and as a visual fantasy land, I mean, I love Tim Burton, that kind of Gothic, subtle, beautiful, but it’s not modern. Everyone still dresses like they’re from the ‘60’s or ‘70’s, and I love that style, so there’s a lot of things for me as a woman that I found very appealing. They have amazing food and culture, so I thought that if I could live in Paris and survive there with the French, I could live anywhere else in the world! I’m definitely a traveller so I like to go to different places. I believe in reincarnation, so I feel drawn to certain places that I haven’t been to, and usually if I’m desperate to go there, I end up just loving it.
- Do you get inspiration and ideas from traveling?
Absolutely, but not only traveling. I love film and literature, art and photography, poetry, I’ve got my head definitely in the stars, so I’m not somebody who’s very pragmatic, I like to be away with fairies and look at life as if its a miracle.
- Why did you decide to stay permanently in Paris?
Well I knew I wanted to move for a period of time. I’d grown up in London partly and I didn’t really ever feel very English. I’m someone who likes to see other cultures. At the end of the day if you can see as many places as you can before you die, that’s one of the most valuable gifts you can give yourself, whether or not you have a boyfriend or you’re married, or you can show your children… so I’ve definitely got the traveling bug.
- Do you just go trekking with a backpack?
It depends, if I’m going to America, no. If I go to India, I used to go with a backpack, live on a hut on the beach. Once I slept in a broom closet, I’m quite versatile with how I can travel. If somewhere is special and it’s worth going to see, I like it to be as natural as possible. I’m very lucky that I’ve had some amazing people that I’ve travelled with and who have showed me lovely places. India was an eye-opening experience from a very young age.
- Do you think the art scene is different to each other in Paris and London?
Very much. Paris is a bit behind with the art. They don’t do so many installations, they love reportage photography, so Henri Cartier-Bresson is their mecca, they’re not so into fine art, they love fashion, whereas in London, fine art, fashion, reportage, they fit all of those aspects in the same, and you have nature and geographical but that’s very specific. But me, personally, I love New York as one of the places with the best art because there are just so many art galleries, it’s just a bigger industry. But Los Angeles is definitely becoming a hubbub of contemporary artt, photography & fine art, it’s becoming quite a cool place to be an artist. You have to know where you, as an artist, are inspired. It’s about standing as an individual and developing your own voice.
- Have you found it?
To a certain degree but I think with an artist you’re always looking at your work in a way that’s slightly like torture. You’re always wanting to be better, to push yourself, and you want it to be somewhat original. We’re all slight shades of grey to begin with because we’ve had so much work in the past thousands of years that it’s quite hard to come up with an original idea. I’m not thinking that everyone’s going to like my work, that’s not the goal. It’s more to bring light and positivity and hope and beauty to people, because I think there’s a lot of darkness in the world. Sometimes I make darker work but I don’t necessarily expose it. There’s a difference with making work just for yourself or having it to show others…
- Do you remember the first time you showed your work in public?
The first work that I exposed, was when I created the collective World Wide Women, in 2012 for the ‘ Wanderer’s Eye Exhibition’ in Paris. I was quite nervous about showing work, so I set up the collective with women who were just starting out and exhibit under common themes of nature, femininity, and positivity, and the esoteric which went under the banner of the positive. It was about empowering one another and not about extreme feminism. That was the beginning of WWW and since then we’ve done eight shows in the past three years. At present we are coming up with our next theme for an exhibition and expansion for 2016-17! Then I had my first solo show Transcendance curated by Andi [Potamkin] in New York in 2015, and then I did another female exhibition at the Box Studio in East London curated by Clio Peppiatt with Female Matters. That’s been my journey so far and then next year I would like to exhibit the installation room.
- What is this installation room like?
The project’s called “I am the other you”, and it’s about human beings relationship to nature, especially trees and how important it is to preserve the rainforest and for us as humans to live in harmony with the planet. I came up with the idea four years ago after a shamanic ceremony and had the vision to do 8 rooms, called the “Infinity Series”. My good friend designer/artist Koji Tatsuno was extremely encouraging of the original idea and really pushed me to create them so I am very grateful for his belief in me.
- Where do you see yourself in the future?
I’d like to be a working artist throughout my life. I like producing work and getting it seen, promoting it through social media or having it in an exhibition or in a magazine, because part of it is to share with others, and have feedback. It’s an interaction. Everything’s so personal and subjective. I want people to tell me what they like and don’t like. That’s what’s so interesting about art – it’s so individual.
- In the contemporary art world, though, artists could be forced to create something trendy in order to sell it. Have you ever experienced this pressure?
No, that’s why I live in Paris. In London, there is that feeling of having to confrom. I think a lot of art is the emperor’s new clothes, it’s something on the wall, invisible art as an example. If you’ve got to imagine what’s on a wall… Well I can imagine what’s on a wall any time. For free. For me, nature is one of the most important aspects. I love going somewhere and finding a completely beautiful and raw backdrop and having a very simplistic form, generally it’s women because I like photographing my friends or people I’m inspired by. I’m photographing more men at the moment. I just shot the actor and musician Reeve Carney for a two projects in Dublin. After a while of having just women, it’s a bit of a challenge to take a photograph of a man or do something slightly different. So I’m always exploring other options. I like beauty, but I don’t necessarily like what commercial beauty is. I’m interested in not just the outside, but the inside as well. I’m very much a romantic person, I’m a fantasist to a certain degree. I love Dali, Klimt, Millais, John Currin and Frida Kahlo those artists take you to another place, and that’s for me what art is about.
- Do you think art is necessary in society?
100%. Personally I feel that schools try to educate people to conform to being the same as everyone else. I don’t think that’s what life’s about at all. I think life’s about being happy and finding that happiness, and if you have to work three different jobs to make your art, I think personally that’s what I’d rather do. In some countries around the world, obviously that’s not an option to even think like that, so I’m very privileged to have grown up in England where you are given the freedom to have those kinds of thoughts. I feel that art is something that you don’t have to be taught to know what the picture is about. I don’t need to be told, this is why you should like it, you either like it or you don’t. I do different Shamanic ceremonies, and I met this incredible Brazilian doctor and he was saying at the beginning of the ceremony that he used to try to define who he was, like “I’m a doctor, I’m a husband,” and he said the moment you start defining who you are, that part of you dies. And I thought to myself I can totally understand what he’s saying.
- So it’s also a power of thought?
Absolutely. I believe in manifestation, and I believe there’s a lot more to the power of mind than we’ve been given access to. Everyone likes to put everyone in a box and categorize what that person is. I think it’s a challenge not to be put into a box. I think only a small group of people can know who you really are, and those are your close friends.
- Do you remember the best advice you were ever given?
Andi was definitely very helpful. She told me to embrace my weirdness, to not be afraid of that. That’s valuable advice. I’ve not been ever one to conform, but we all like to think of ourselves as not weird, but I think to embarce the light and darker aspects of ourselves and love them rather than repress them could all do us the world of good.
- Do you have advice to young people?
You need to not give up, to keep trying, to believe in yourself.. You never know when a door shuts it will lead you to an open window. Just believing in yourself is a very important thing. Follow your dreams. Life is so short, I try to live everyday as if it’s my last, and not wishing to be doing something else. If you’re wishing to be doing something else, then you should probably be doing that. I feel very lucky that I’m at the point in my life that I can explore what I want to. Even if you’re not in that position, having hope is very important.
January 25, 2016
You may find that “Cambodian contemporary art” sounds unfamiliar, but it is actually emerging in the international art world. Cambodian contemporary artists were engaged in some international group exhibitions last year in Palais de Tokyo, Paris. This year, another French city, Lille would hold an exhibition solely of Cambodian artists, which is fresh, intriguing and educational at the same time. The exhibition “Phnom Penh” (capital of Cambodia) is part of the theme with four other cities under “Lille 3000 – Renaissance”. “Lille 3000” is a large-scale cultural programme with exhibitions, public installations, theatre programmes, etc. spreading all over Lille, which was elected as the European Capital of Culture in 2004.
Cambodia is recovering from its painful history of Khmer Rouge (1975-1979) which destroyed almost everything in the country, including art and culture. The recent rapid economic development is going alongside the reconstruction of its art sector. Bearing rich cultural tradition, Cambodian artists are constructing their new ways in the contemporary art scene. Seen from such contexts of the country, their art is refreshingly unique, and goes particularly well with the theme “Renaissance”.
The “Phnom Penh” exhibition consists of different mediums of art including painting, photograph, sculpture, video of performance and film, by both internationally recognised artists and those who have not before been exhibited.
Paintings by Theanly Chov depict people trying to get their heads out of water to breathe, symbolised by a line discreetly crossing their faces at mouth level. This is a metaphor for the situation of the artist himself and other ordinary people in his country who might have benefited little from the economic development.
Anida Yoeu Ali, who had an art performance at Palais de Tokyo, Paris last year, is one of the foremost performance artists in the world. The current exhibition displays a video of her poetic and aesthetic performance, where she appears to be dancing in the middle of rice fields –the representative kind of landscape of Cambodia. It is an act of rediscovery of the Cambodian countryside, departing from the growing city of Phnom Penh.
Another artist, Ti Tit is without any artistic or technical training, and started initially as a blogger, who kept posting funny pictures accompanied with provocative captions, either in French, English or Khmer. For example, he stages fake suicides to instigate existential questions. Born after 1990, this very young artist puts us in the perspective of the young generation in a rapidly developing Cambodia.
This exhibition gathering three generations of artists could give an overview of Cambodia’s traumatised history and recent economic development. Transformation and the search for an identity (or a new one) seem inevitably to be recurrent themes in Cambodian contemporary art … or actually in the art of our time in general?
December 3, 2015
Unlike our previous articles about art fairs, this will not be able to provide you with any names or recommendations of galleries’ booths to visit. It is about the experience of an unusual art fair…
In a brownfield site of 3000m2 in the centre of Paris, the first edition of EXPERIENCES Art Fair is born. The art fair set out with an initiative to annually promote contemporary creation in empty buildings of the French capital, in partnership with a real estate group which provides the venue. This unique event features works created by more than fifty artists especially for this purpose including large-format photography, sculptures, video installations and urban art.
Committed to redefining obsolete codes of traditional art fairs, EXPERIENCES Art Fair offers an innovative and immersive panorama to reconnect the public with the artworks. At the same time, it aims to change the [normal] economic model of an art fair since all works are available for rental as well as for sale, and the organiser is directly funding art projects without galleries as the intermediary. In addition to selected French and international artists, this first edition of the art fair has also invited young Israeli contemporary artists while it presents simultaneously ten French artists in a hotel venue in Tel Aviv, Israel.
The venue and ways of display have lived up to the expectation of being unusual as the name of the fair may have denoted. The exhibiting venue is three storeys and can be described as shabby (but in a cool way, with hipster aura) compared to the usual setting of major art fairs (which can be bright and grand but perhaps more intimidating). The first floor is a large, dimly lit, long space, scattered with installations throughout. I was mainly fascinated by Alena Gaponova’s paintings in a room at the very end because they give different visual representations when colours of the lights in the dark room change –at one point you see a woman’s face painted on the canvas but the next moment it changes and you see a man’s face only.
On the brighter second floor, which is mainly dedicated to photography works by various artists, Maximilien Franco’s “InsideHEADphones” project stands out. It invites visitors to put on the headphones fixated in front of each photograph that depicts an anonymous passer-by in the street listening to music with his/her headphones. By listening to the same music to which the portrayed strangers were listening when the photos were taken, we can suddenly intrude into each of their personal worlds, as if a strange intimate link between the viewer and the subject is created through the music or songs.
At one moment during the vernissage, while fair-goers were chatting with friends and enjoying their glasses of wine in front of photography works, the light was suddenly dimmed and a team of performers came down the stairs, with the majority of around ten women wearing only underwear but each of them tied to an ironing board. They lined up in the middle of the exhibition space and started to perform [the act of] struggling to free themselves from their ironing boards while all visitors gathered around and paid full attention with the aid of mobile phones or cameras… This live performance, as I perceived, was probably about the emancipation of women from their family roles and social stereotypes. Besides the live performance art, observing other people’s reactions could be seen as part of the interesting “experiences”.
The top floor is for larger sculptural and installation works, but unfortunately, I have to say that the display on this floor did not seem as carefully curated and exposes incoherence. This can be a slight weakness when such an art fair is without any booths and artists just bring their own works to be exhibited next to one another in the same space, unlike any curated exhibition. On the other hand, several rooms at the back provide wonderful spaces of creativity, where one artist occupies and designs the setting and display of each whole room.
On the whole, the concept of EXPERIENCES Art Fair is innovative and has provided an alternative experimental platform to traditional art fairs. It has also demonstrated the creative energy in Paris, still being a breeding ground for young talents and an indispensable contemporary art scene. So come to experience this unique art fair from 28 November to 6 December 2015, it’s free entry anyway – also unusual for an art fair!
September 22, 2015
As far as art goes, Eli and Edythe Broad rule LA (by the way, Broad is pronounced BROH-de like ‘yo bro’). The billionaire-philanthropist couple has been buying up important works of modern and contemporary art since the 1970s, and ever since then they have been generous in lending out those pieces to museums and exhibitions. However, the opening of this museum marks a special occasion as they have decided to showcase their personal collection to the public.
The Broad, located in Downtown Los Angeles, opened its doors to the public on September 20th, 2015. And I, as your resident ride-or-die art enthusiast, was able to score the insider’s look and do the busy work so that you could have the best visit ever. Here is a breakdown of what you need to know about this new museum.
Oh boy. So, ticketing to this museum is free (thanks Eli and Edythe!) and can be reserved in advance here. However, all online tickets have been reserved through mid-October. BUT! Worry not, because that is not the only way to get into the museum.
If you are ready to work a little bit, you can get to the museum door early in order to pick up a standby ticket (limited numbers available). I did this at 7:45AM on a Sunday morning because
suburbia has dulled me and I jumped at the chance to feel alive again I care about you, dear reader, and wanted to make absolute sure that I got a ticket on opening day so that I can tell you all about it.
The tickets are grouped into half-hour time slots. Mine was for the 10:30AM entrance and I would highly suggest you to go no later than 11AM if you want to make the Yayoi Kusama exhibition in good time.
I felt very happy amongst these galleries. Many works were familiar to me since the Broads have a habit of lending them out to other museums. The lighting was exquisite and the space vast. There were quite a few well-known pieces:
The most popular work at the Broad is, of course, Yayoi Kusama’s Infinity Room. In fact, this is usually the most popular work at any exhibition. This room, back in 2013, inspired a mob outside of David Zwirner on its last day and people waited in the New York cold for up to five hours just to catch a 45-second glimpse of it. Thankfully, the Broad came up with a better management system than a physical queue. You make your reservation to the room with your cellphone number, and within 10 minutes of your reservation, the system texts you. My wait time was about an hour, which gave me the perfect amount of time to roam the two floors of art.
This is my second time seeing the Infinity Room, and I must say that the pictures are often more beautiful than the experience itself. 45 seconds is not nearly enough time to enjoy it, and typically you will spend all of it taking photos. I wish that I could’ve spent a few minutes in there.
Recently, visiting the Five Myles gallery located on St Johns Place, just off of Franklin Ave, I witnessed a group of young musicians and visual artists converge on a singular opportunity to occupy a space, inviting the viewer to slip into an immersive audio-visual experience. At Five Myles, the group of artists behind the aptly named, “Ashcan Orchestra,” opened up the show; on the main-stage would be what the composer Jonah Rosenberg labeled as an “electro-acoustic chamber opera,” under the title of “Ode to Jackeen.”
The chamber opera, consisting of four musicians on various instruments, including percussion, flute, acoustic guitar and violin, combines the Ensemble Sans Maître, with the composer’s vision for a performance based on counter-cultural, beat author Kenneth Patchen’s “The Journal of Albion Moonlight.” But, you may ask, a bit facetiously, where does the opera come in? Well, accompanying this tribe of art school experimentalists is a singular feminine figure, tall, lithe and hauntingly evanescent; from this figure, the operatic tremolo issues, charging the entire piece with a shocking Gothic flare of tradition, in the service of a neo-expressionist cacophony. More on this later, but first to give a little more detail on the opening performance and the inspired Five Myles program that makes events like this possible.
Five Myles gallery, as they express in their mission statement online, works with the local community in midtown Brooklyn where they are situated. Local artists and musicians during the summer season are allowed to invade the gallery space with absolutely no charge, putting on unique, experimental performances, exhibits and concerts for anyone who shows up. This is something that they call the “Space Program,” and it was this program that brought this extraordinary group of young artists together.
Now to go into further detail on the opening performance, the Ashcan Orchestra,” takes this traditional label at its very root, to orchestrate, what they achieve is a simultaneous orchestration of sound, light, rhythm and movement. In this performance one first encounters the totemic like structure that they’ve crafted for the show: a cubic piece, rising to around four feet constructed with wood, lights and wire. Around this structure the artists group themselves with a collection of bells, xylophones, toys and objects, and so the sound begins and the lights fire off on the totem like some monstrous traffic light given consciousness. Producing a panoply of dissonant chords, vibrations and notes they build the sound to moments of discomfort, shocking the listener as if to shatter an innocent moment of childhood nostalgia. The entire performance ripples with dreamlike incongruity and creates strange audio-visual combinations that both stimulate and unnerve the viewer, an experience that I highly recommend.
Following the Ashcan performance, there comes the next re-evaluation and subtle deconstruction of traditional highbrow elitist cultural music formats, this was witnessed in the “Ode to Jackeen.” The performance began and it was immediately clear that this was not going to be a smooth harmonic display, a display of virtuosity by the musicians, yes, but in dissonant chords and jarring climaxes where the instruments seemed to almost shriek and jabber in unison with the persona of Joe Bobo. Images were projected onto a screen doubling as backdrop and stage set, as the ensemble played around the poetry inspired by the composer channeling wild beat lyricism. But aside from this, constant bits of narrative interlude would fall into place between operatic bursts and the convulsive notes of the ensemble.
This is where my interest was piqued, for on the whole there was an abstract and almost universalizing quality to the piece that rendered impressions of inner psychic torment, the surreal torpor of unconscious dreamscapes. However, this use of a narrative overlay pulled the piece together and gave it a substantive ground and context. Then it came to me, before me was a necessary continuance of Dada Theater, the amalgam of Dada’s symbolist poetics and anarchic style, overlaid into the beat generation’s project, driven by a wild denunciation of bourgeois morals and restrictive normative codes. Originally, this anarchic theater that took confusion, irrationality and the de-hierarchizing of fine art, feeding directly into an epistemological crisis over what art could be and who was authorized to produce it, was born of post-war tension and trauma. Here, we see that war has continued by any other means, for now it is the war of the self against the socialized norms encoded within, psychic trauma writ large.
Ultimately, this particular muse from the beat generation emerges from Burroughs’ dark corridors of the movement, that prose which attempted to capture the raw reality of mid-twentieth American subjectivity, a subjectivity constantly put upon by an ever more institutionalized and bureaucratized social-landscape. Joe Bobo our hapless character within the narrative skit is a Kerouacian “dharma bum,” a “desolation angel” simply trying to get a meal, get some kicks and explore the American roadways, but he is beset upon by sinister and sterile medical personnel representing the terror of the juridico-medical discourse that labels and apprehends all those that do not conform to a call for ceaseless productivity and middle-class norms. In this way, the sublime crescendos of the ensemble become Bobo’s psychological discontent, his strange medicated visions, and distorted hysteric hallucinations made manifest. This is an authentic channeling of the beat project and a worthwhile experience, if the ensemble reunites make sure to be in the crowd.