In: New York City
October 10, 2017
For nearly 60 years British artist David Hockney has been painting, drawing, and experimenting with the limits of artistic production. While merging traditional techniques with modern technologies, Hockney is interested in examining perspective and the reproduction of images.
A celebrated artist, he has been inspired by the never-ending genius of Pablo Picasso. Simply put, “[Picasso] mastered every style, every technique. The lesson formed is to use all of them.” From the beginning of his career, Hockney took it upon himself to master every skill, to become a virtuoso; this is what the artist continues to accomplish.
Hockney’s most recognizable works revolve around water, pleasure, leisure, and the domestic lives of his friends and family as seen in his double portraits and swimming pools. Starting in 1964 after a move to Los Angeles he switched to acrylic paint and a roller and embarked on a formalist journey that depicts a hedonistic and modern California. He also incorporated the use of photography in his practice by painting from his photos, resulting in precise and yet almost immaterial images. The most recognizable A Bigger Splash (1967) and Portrait of an Artist [Pool with Two Figures] (1972) proudly show his experimentation in representing transparency and light in water and his fascination with the male figure.
During the same period, Hockney began his double portraits to embrace naturalism and depict the psychological relationships between his subjects, friends or family. Despite their intimate nature, he painted these large-format works with a sort of mechanical “photographic” coldness.
The most famous works in Hockney’s oeuvre are far from how he began his career. He received a traditional arts education from the Bradford School of Art and later the Royal College of Art in London. During his schooling, he expressed interest in the social realism found in the British Kitchen Sink School of his teachers and American Abstract Expressionism. As a result, his early works are less colorful and vibrant. These pieces represent a mix of gritty realism and abstraction with themes concerning love, homosexuality, sexual liberty, and domestic life. In finding his voice and expression, the artist brazenly borrowed stylistic elements from painters he admired such as Bacon, Dubuffet, Picasso, Balthus, Hopper and Morris Louis among others.
An underlying interest throughout Hockney’s career has been experimenting with the representation of space over time. Significantly inspired by Cubism, his work confronts traditional, static perspective in favor of multiple simultaneous viewpoints. Despite his skepticism towards photography, in the ‘80s he turned to photo collage and Polaroid composites to create what he calls “joiners.” He takes the camera’s single viewpoint, turns it on its head, and produces works that mimic traditional painting in size and subject while retaining photography’s claim to uninterrupted “reality.” Pearblossom Hwy., 11-18th April 1986, #1, 1986, for example, shows a highway desert scene composed of a couple of dozen photos aligned next to one another to portray how each is a different, singular perspective coming together to form the image as a whole.
While he has never abandoned traditional painting or drawing, Hockney broadens his experimentation by using technology such as the fax machine, printer, video, computer, and Apple products as new tools for creation. He uses his iPhone and since its launch in 2010, the iPad. The iPad specifically proved useful for blowing up images and as a sketchbook with the capacity to record and later replay the process of production. Pretty impressive for someone born well before the tech generation.
A captivating production showing Hockney’s enthusiasm for technology is The Four Seasons, Woldgate Woods, 2010-11, a work consisting of 36 synchronized screens showing video footage of winter, spring, summer, and fall in England. Hockney again combines old and new by taking the approach of a large-scale landscape painting, a traditional medium and theme, and puts it into motion through the application of nine high-definition tracking cameras. Here, a concept as simple as natural weather patterns results in the creation of a mesmerizing universe; the magic of 365 days transformed into a few minutes of simultaneous peaceful pleasure. It is a truly immersive experience that almost hypnotizes those who marvel at each season, either reliving their nostalgic memories or witnessing the changes for the very first time.
Hockney’s different themes and modes of production may be experienced in the most extensive retrospective of the artist to date, which also happens to celebrate his 80th birthday. The exhibition is currently on view at the Centre Pompidou in Paris and is scheduled to travel to New York City later this fall. Through over 160 works it is the most comprehensive survey of the Briton and touches upon all significant periods of his career.
During the exhibition’s run, the Pompidou announced with excitement that Hockney had generously donated one of his more recent large-scale landscape works to the museum. The work in question, The Arrival of Spring in Woldgate, East Yorkshire (2011) is the culmination of several months of continuous observation and sketching, all recorded on the artist’s iPad. The gift is a particularly important one as it is the first work by the artist to enter the Pompidou’s collection and according to Franceinfo to come into French collections as well. The work is currently on display in the museum’s central forum, open to everyone, and will be moved when the exhibition closes on October 23rd.
David Hockney is on view at the Centre Pompidou in Paris until October 23rd, 2017 and afterward will travel to the Metropolitan Museum of Art in New York City at the museum’s Fifth Avenue location, opening November 27th, 2017 and on view until February 25th, 2018.
“I feel like everyone wants me to give them some drama about this show,” Touria El Glaoui, Founding Director of 1:54 Contemporary African Art Fair, said with a laugh, “but it’s actually been one of the easiest set-ups…with New York, there’s this window of opportunity and visibility for the artists and a unique engagement with institutions that you don’t really see in any other city.”
1:54 was founded and organized by Moroccan curator Touria El Glaoui to improve the representation of contemporary African art worldwide. Now, 1:54 is the foremost art fair dedicated to contemporary African art in the primary art market, showing in London during the October Frieze Week since 2013, and 1:54 NY during the May Frieze New York since 2015. Entering its third year in New York, 1:54 NY is showcasing over 60 emerging and established contemporary artists, bringing 19 international galleries together from 10 countries.
1:54 is a ratio that runs parallel to the entirety of the fair’s mission, representing the entirety of Africa: 1 continent, 54 countries. As the title suggests, 1:54 tries to preserve rather than blend together the differences between each country’s histories and cultures. Taking a look at this year’s 1:54 NY, the fair exemplifies its goal in representing individual countries, illustrating local development with global engagement, while connecting to common themes such as female representation, a hugely controversial topic in America as well as worldwide.
The role of gender identity and the fragile state of humanity come up in many of the pieces, always based from the African perspective, which within these topics play a fascinating role. For instance, Lawrence Lemaoana, an artist from South Africa represented by Johannesburg-based Afronova Gallery, creates graphic works that critically engages with the media in present-day South Africa. He views the relationship between media and the people of South Africa as extremely problematic and expresses this view through his trademark cynicism emblazoned on kanga fabric, a traditional fabric with its own complex history. In one of Lemaoana’s kanga canvases at 1:54 NY, the phrase “MY FATHER WAS A GARDEN BOY” reflects upon the time of Apartheid when the easiest job for a man to get was a gardener, and those who worked as gardeners were called “garden boys” by their white employers. Lemaoana brings up a part of South African history on a piece of fabric that lines modern day streets at markets. Kanga fabric is also considered to be a female cloth, so along with telling the story of his father in the past, Lemaoana is toying with gender identity and who the use of this fabric is truly for.
Nigerian-American artist Wura-Natasha Ogunji’s diasporic view and love for the fusion of opposites creates an upfront look into micro- and macro-relationships. She was born in the United States but currently lives in Nigeria (and is represented by London-based gallery 50 Golborne), allowing her to mold the experience of a life spent between two countries. Her delicate lines build private and public scenes on trace architect paper, the translucency of the background and fragility of the paper’s surface translating to a bigger idea of the delicacy of humanity. Just like in Lemaoana’s work, Ogunji is playing with bigger topics that are experienced worldwide but adds personal elements such as her life as a Nigerian-American woman.
Someone to keep an eye on? Nigerian artist Ndidi Emefiele (featured image). Represented by London-based gallery Rosenfeld Porcini, her work is confrontation and humorous, mixing the contemporary (cut-outs taken from magazines or printed from Instagram) with the traditional (Nigerian dress colors or patterns found in modern settings). The pieces showcased at 1:54 NY hold a message of female empowerment, while the glasses found on most of the girls act as a layer of protection from the world, particularly the “male gaze”. In her 2017 piece Taxi, the exposure of the subject’s skin in comparison to the Matisse-like figures dancing in the background paintings is just one of the contemporary vs. traditional comparisons that can be immediately interpreted. Emefiele confronts popular topics such as gender as a social construct and the portrayal of female bodies within the media while incorporating traditional patterns, foods, and stances from her Nigerian roots.
1:54 NY does an incredible job of not only representing separate African countries but respecting those differences while creating worldwide topics that can be picked up by anyone who comes to visit the fair.
May 5th – May 7th 12-8pm
Pioneer Works (159 Pioneer Street), Brooklyn
April 11, 2017
Beginning in the 1940s, a group of painters who we now collectively refer to as The New York School (or Abstract Expressionism artists) broke away from conventional technique and subject matter to better express subjective emotional reality in their art practice. As the name suggest, these paintings were abstract and simultaneously expressed the maker’s inner state of mind and the universal truths of the human condition. Historically speaking, these artists were working in the wake of the Great Depression, experiencing the crisis and aftermath of World War II, and painting in the era of bebop jazz and the Beat poets.
Artists in New York during the mid-20th century were also exposed to the work of many Europeans who sought refuge in the United States during World War II, such as Salvador Dalí, and Max Ernst. The techniques used by these Surrealist artists, like automatic drawing and free improvisation, were an important component of the techniques adopted by Abstract Expressionists. The most widely known artists from this period, Jackson Pollock and Mark Rothko, embody the two elements that Abstract Expressionist painters chose to explore: gesture and fields of color.
Jackson Pollock used a radical technique consisting in dripping and splashing paint onto a canvas with sticks and the ends of brushes. His paintings are created through dynamic gestures, and the resulting images are highly expressive and dramatic. These pieces are considered the first entirely non-objective works in the history of art. The enormous scale of the images, the lack of subject matter, and the technique he used was shocking and innovative for its time.
This type of action painting is based predominantly on spontaneity, which gives the work a level of immediacy. Many other artists besides Pollock used action and gesture to convey vigorous energy. Instead of letting paint drip onto the canvas, artist Lee Krasner (who also happened to be Pollock’s wife) used traditional brushes but applied paint in a frenzied tangle of lines that seem to explode on the two-dimensional surface. While other gestural painters filled their canvases, Joan Mitchell often chose to leave passages of her works blank, letting her flurries of color have room to breath. Willem de Kooning, who along with Pollock came to embody the popular image of the macho -the hard-drinking archetype of Abstract Expressionism- never truly abandoned real subject matter; his famous Woman series is highly abstracted and violently gestural, but still rooted in reality.
In the other side of the spectrum, Mark Rothko’s work explores the emotionalism that can be conveyed through large-scale blocks of color. He was deeply interested in the type of meditative or contemplative response that the juxtaposition of color can elicit from the viewer. Rothko’s paintings usually consist in a couple of flat, large swaths of luminous color. Again, the vast scale of the works is crucial for their effectiveness.
The washes or layers of color are supposed to be seen at close proximity so that the viewer would be enveloped in the image. Being surrounded by those fields of color can be a sublime, quasi-religious experience that can only be achieved by pure abstraction.
As Mark Rothko once said, “We assert man’s absolute emotions. We don’t need props or legends. We create images whose realities are self evident. Free ourselves from memory, association, nostalgia, legend, myth. Instead of making cathedrals out of Christ, man or life, we make it out of ourselves, out of our own feelings.”
Other color field artists achieved a similar effect using different methods. Instead of working with conventional brushes, Helen Frankenthaler chose to create fields of color by pouring thinned paint directly onto the canvas, letting it pool in organic shapes.
Barnett Newman interrupted his large swaths of color with ‘zips’, or vertical bands that bisect his canvases, and Clyfford Still used thick impasto paint to juxtapose bright, jagged flashes of color. All of them created images that allow the eye to wander, offering the viewer the opportunity to stop and experience the myriad of feelings that these colors can arouse.
This group of artists shaped a watershed moment in American art. The breakthroughs made by Abstract Expressionist painters effectively shifted the focus of the art world from war-torn Europe to New York City.
Located at PIER 90 on Manhattan’s Westside, the 10th anniversary of VOLTA NY, the signature solo-focus artist show of the Armory Arts Week, featured a plethora of beautiful and thought-provoking works by artists from 39 nations that collectors and art enthusiasts alike were able to enjoy. Yet, of the 96 Galleries and artist-run spaces presenting this year, perhaps the most poignant, politically-oriented works were found in the show’s thematic Curated Section.
The timeliness of the artworks presented was undeniable, with their subject matter feeling ripped from today’s newspaper headlines. Beginning with a video wall at the entrance of Volta, the Curated Section, titled Your Body Is a Battleground, was aptly found at the heart of the show. Its deviser, New York-based writer and independent curator Wendy Vogel, drew inspiration from Barbara Kruger’s photomontage Untitled (Your Body Is a Battleground), produced for the 1989 Women’s March on Washington. “After the enormous turnout for the recent international Women’s Marches, Kruger’s work reads as a vital precedent for art that protests the erosion of civil rights,” said Vogel. “Though these artists’ works are a generation removed from Kruger’s, they continue her legacy of examining media and representation.”
Taking an intersectional feminist approach, Vogel selected eight artists from across North America and the Caribbean whose works explore, through various corporal representations, the treatment and controversy around Queer Bodies, Black Bodies, Latinx Bodies, and Women’s Bodies. “I was thinking about all the types of bodies that are in danger under the current political circumstances that we are living through”, stated the curator.
This is unsurprising as Vogel conceived the show last November shortly after the U.S. Presidential election. However, in a refreshing twist, not a single image of President Trump was presented —an intentional choice—, because “all of this work has staying power, and it’s political without feeling so tied to one particular moment in time.”
With that said, much of the artwork showcased was created specifically for Volta. With most of her work out of the country, Melissa Vandenberg’s burn drawings, presented by Maus Contemporary | beta pictoris gallery, were made just eight weeks before the exhibition. Integrating text into the images created with matches, an outline of America with the phrase “Wish You Were Here” has an intentionally camp sensibility, while the use of matches add greater symbolic meaning, linking the work to Wiccan cleansing rituals and cremation. Vandenberg said:“A lot of the work has to do with mortality and loss, whether it is our innocence as a nation or personal, intimate loss.”
In contrast to these typographic images, Nona Faustine’s striking photography was perhaps the most literally corporeal of the Section. Presented by Baxter St Camera Club of New York, many of the photographs depicted the artist partially or fully nude at historical sites where slaves lived, died, or were buried. In the photograph “Lobbying the Gods for A Miracle,” part of a Triptych from 2016, she embodies an escaping slave from the Lefferts House. Smoking gun in hand, children’s shoes around her waist, she presses her back against a tree in the woods anticipating her captors. The woods where she hides are the same that Americans fought in during the Revolutionary War, reflecting the complex relationship of being black in America. “My work is autobiographical; it’s more about how I feel in relationship to the history as a native New Yorker and as an African American,” said Faustine.
With the Trans Rights Movement and the Dakota Access Pipeline in the background, Kent Monkman’s work takes on an additional level of intensity; Monkman is of Cree and Irish ancestry and identifies as both queer and two-spirit. His paintings, presented by Peters Projects, re-appropriate the narratives around indigenous people by utilizing the Western European tradition of historical paintings to poke subversive fun at romanticized depictions of Native Americans and colonialism. Miss Chief Eagle Testickle, Monkman’s drag alter ego, also made an appearance at Volta in the collage series “Fate is a Cruel Mistress” (2017), in which she transforms into Biblical temptresses. In the portrait Judith you see Miss Chief in a headdress looking out determinedly before she beheads an inebriated Holofernes, depicted as a white colonial man —a clear victory.
The idea of temptresses and fantasy women was also taken on by Joiri Minaya, presented by Casa Quien. Her work #dominicanwomengooglesearch (2016) features pixelated depictions of dismembered female limbs floating in space, a commentary on the exoticized representations of Dominican women. The piece alone is intriguing, but its message is strengthened by Siboney, a performance in two parts, displayed on the video wall. In her latter work, Minaya documents the painstaking process of copying a found tropical pattern into a mural (around a month of work). She then lies seductively before the floral wall and pours water over her form before rubbing herself against the mural, effacing and transforming the piece simultaneously. Intercut with words like “Islander,” the performance challenges the viewer’s vision of an idealized land and people.
Through thoughtful analysis and exploration of the human form, Your Body Is a Battleground offered an introduction into several hot-topic issues without sacrificing aesthetics or relying exclusively on shock value. Yet, even though subject matter varies, when combined the artworks revealed a unified front against oppressors.
Other artists included in Your Body Is a Battleground were Zachary Fabri (ROCKELMANN & in collaboration with Aljira, A Center for Contemporary Art), Deborah Roberts (Art Palace), Sable Elyse Smith (The Museum of Contemporary African Diaspora Arts), Carmen Winant (Fortnight Institute), Chelsea Knight and Autumn Knight.
Volta NY 2017 took place at Pier 90 (W 50th Street at Twelfth Avenue, Manhattan) from march 1st through March 5th, 2017.
March 5, 2017
It’s the first week of March in New York City, which for art lovers only means on thing: Armory Week! In its third edition, the Art on Paper 2017 fair exhibits paper-based art that frequently pushed the boundaries of what a work on paper could be. The medium-driven focus of the fair sets itself apart from the other larger-scale Armory Week fairs. The 84 galleries hosted at Art on Paper are from all over the United States, with several international additions from Barcelona, Buenos Aires, Kyoto, London, Shanghai, and Copenhagen.
Upon entering the space, visitors are greeted by two site-specific installation pieces. Tahiti Pehrson’s “The Fates” is composed of three colossal, 17-foot towers of hand cut paper, and Timothy Paul Myers, in collaboration with Andrew Barnes, crafted a domestic installation made entirely of felt. These are the first of many works of art that incorporate and utilize paper, but are not necessarily what you would think of when you hear the term ‘art on paper.’
There was a wide scope of artists included familiar modernists like Picasso & Matisse in the Master Fine Arts Gallery, to the all-star lineup of Sol LeWitt, Ed Ruscha, John Baldessari and Alex Katz at Richard Levy Gallery, and a few unheard of standouts. My favorites included Martin Kline’s rhythmic dry brush oil series “Palm Beach” (cover image) at Heather Gaudio Fine Art, whose bright blue compositions imitate patterns that occur in nature. Also in Heather Gaudio Fine Art were a few equally mesmerizing works by Jaq Belcher, whose sculptural, hand-cut leaves in “Lions Gate” cling to a single piece of paper. More of a traditionalist, Ekaterina Smirnova “Blue Path” at Villa del Arte Galleries appears to be an updated, watercolor version of French Impressionism. And Donald Martiny, whose works appear at Spender Gallery, resemble thick, impasto paint strokes but are actually made of pigmented polymer, and are so three-dimensional that he blurs the line between sculpture and painting.
George Billis Gallery’s display of Steven Kinder’s geometric abstractions and the hodgepodge of artists grouped together in Tamarind Institute were the more underwhelming booths. The most bizarre were the black and white photographs by Morton Bartlett that showed kitschy images of dolls posed in occasionally provocative positions. His display in Marion Harris’s booth was visually eye-catching… When you stepped close enough to realize the subject matter.
Amid the abundance of things to see, and the frenzy of visitors and art professionals, there were a few booths that stand out in my memory. Gallery Poulsen was one with the overtly political works of art, including one entitled “What the Fucking Fuck Just Happened” by William Powhida, as well as Artemesia’s installation created from torn pages of used books, and the technicolor portraits at Sasha Wolf Projects.
Art on Paper is open at Pier 36 (299 South Street) on the Lower East Side of Manhattan on March 2-5
September 25, 2016
Nan Goldin’s The Ballad of Sexual Dependency, arguably her magnum opus, is currently on view at The Museum of Modern Art. The slideshow of nearly 700 images is set to a wide-ranging soundtrack of pop, classical opera, and rock & roll music. The images are of the artist, her circle of friends, lovers, and acquaintances that Goldin affectionately refers to as her ‘tribe’ from the 1970s and 1980s.
Her images are so immediate that you feel as if you are there, in the dive bars and bedrooms of her gritty, real world. By creating The Ballad, Goldin documents the events of her own life and the lives of her friends through images that tell deeply personal stories. Her photographs capture unnerving episodes of addiction, drug abuse, domestic violence, and illness, while simultaneously embodying moments of joy, comedy, youth, ecstasy, and beauty. Goldin wrote that “The Ballad of Sexual Dependency is the diary I let people read. The diary is my form of control over my life. It allows me to obsessively record every detail. It enables me to remember.”
There are three rooms dedicated to the display of her photographs. The first includes an installation of materials from Goldin’s archive, early promotional objects for the first iterations of the work, and a mock-up of the book The Ballad of Sexual Dependency. The slideshow has been shown on many occasions since Goldin first created it in 1980. Originally, she changed the slides by hand for an audience comprised of mainly her subjects.
In the second room there is a selection of prints from the MoMA’s collection that constitute some of Goldin’s most evocative images from the film. They show the artist and her subjects grappling with the realities of physical and emotional abuse, while simultaneously indulging in moments of lust and tenderness. Some standouts include “David and Butch Crying at Tin Pan Alley, New York City,” “Rise and Monty Kissing, New York City,” and “Nan and Bryan in Bed, New York City.” Each of these images feels fiercely candid and intimate, as if the viewer was intruding on an intensely personal moment.
The third room is the slideshow itself, which runs for about 45 minutes with a short intermission. The images are grouped loosely around visual themes, like people in front of a mirror getting ready to go out, uninhibited sex, New York bar culture, drag queens and performers, the weddings of young friends, parenthood and young children, drug addiction and, ultimately, death. The film is scored to an array of musical genres including an aria performed by Maria Callas, the Velvet Underground’s “All Tomorrow’s Parties,” Screamin’ Jay Hawkins’ “I Put A Spell On You,” Petula Clark’s “Downtown,” and James Brown’s “It’s A Man’s World.”
In the age of social media and advertising, where you can be bombarded by images that are photoshopped, filtered, and staged, The Ballad of Sexual Dependency presents the raw, unedited truth of what Nan Goldin and her subjects experienced in the New York of the 1980s.
The Ballad of Sexual Dependency is on view at the Museum of Modern Art on the 2nd floor Contemporary Art Galleries through February 12th, 2017.
September 13, 2016
“But A Storm Is Blowing From Paradise: Contemporary Art from the Middle East and North Africa” at the Solomon R. Guggenheim Museum is the third installment of the UBS Map Global Art Initiative, which aims to add contemporary art to the museum’s permanent collection from underrepresented regions of the world. The previous exhibitions featured works from Latin America and Southeast Asia. The initiative’s objective is to create a more diverse, cross-cultural dialogue about the contemporary art being created and exhibited today.
“But A Storm Is Blowing From Paradise” features seventeen artists whose works span a wide variety of media, including video, painting, photography, works on paper, bronze and copper sculpture, and installation pieces. The curator, Sara Raza (whose Instagram @punkorientalism is fabulous and worth checking out), includes artworks that grapple with immigration, geometry, architecture, and cultural memory.
The first work of art you see once you enter the exhibition is made of the most unusual and surprising material I’ve ever encountered in a museum—couscous! The artist Kader Attia recreated the UNESCO World Heritage Site of the ancient city of Ghardaïa using the Middle Eastern culinary staple. On the two walls behind the sculpture are images of the French architects Le Corbusier and his successor Fernand Pouillon. The two men visited Ghardaïa, Algeria in the 1930s and reworked elements of the local architecture into the aesthetic of European modern architecture, but never acknowledged or credited where they found their inspiration. The piece makes a thought-provoking statement about the colonial past of France and Algeria, and artistic colonization.
Another standout piece is Abbas Akhavan’s ‘Study for a Monument,’ which is a large array of bronze sculptures arranged on the floor not far from couscous sculpture. The bronzes are reproductions of plants native to ‘the cradle of civilization’: modern day Iraq. The decades of war has caused irreparable damage to the environment and ecology of the nation. And the plants Akhavan reproduces are representative of either endangered or extinct species. The title of the work plays with our idea of what a monument is—an object that glorifies or commemorates something forever.
My favorite artist within the exhibition is Nadia Kaabi-Linke. Her stainless steel sculpture ‘Flying Carpets’ hangs from the gallery’s high ceilings. The geometry of the sculpture corresponds to the dimension of blankets used by undocumented immigrant street vendors who sell their goods illegally. Kaabi-Linke encountered many of these vendors during her time in Venice, Italy, and the sculpture mirrors the arch of Venetian bridges. The title alludes to a trope in oriental myth, but is grounded in the realities of the migration crisis. The cage-like sculpture could even stand for the trap these immigrants find themselves in within the black market. These individuals face a constant threat of being arrested or deported for their illegal activity. The geometry of sculpture is breathtaking, and it throws beautifully intricate shadows along the surrounding walls.
One of the things that I appreciated the most about this exhibition is that it doesn’t try to discuss or grapple with every geopolitical, social, religious, or cultural issue that the Middle East and North Africa are dealing with. Instead, it chooses to show how a few contemporary artists can conceptually convey the complexity of the Middle East. Hopefully seeing the exhibition will inspire visitors to reevaluate their impression of the region through the lens of contemporary art.
“But A Storm Is Blowing From Paradise” is on view at the Solomon R. Guggenheim Museum until October 5th, 2016. In 2017, it will travel to the Pera Museum in Istanbul.
September 1, 2016
As back to school approaches, Art Versed explores the most prestigious and popular MFA programs in the U.S. Whether you’re thinking about returning to school or graduating this year and planning for the future, these programs will certainly guarantee artistic success. A mixture of Ivy League classics and schools specializing in art and design make the list, allowing for artists to choose the school environment best for them.
Yale University— The classic dream school, Yale’s MFA program is incredibly impressive and popular, with notable alumni such as Eva Hesse and Chuck Close. This three year program is especially known for their graphic design and photography programs, proclaimed as the best in the country. The program is also very strong for sculpture, painting and printmaking. Like all Ivy League schools, the prestige that accompanies the Yale name comes at a cost, specifically $33,500 a year. However, with its distinguished faculty and alumni, the connections built within the Yale artistic community, as well as addition of the powerful name Yale to your CV, are worth every penny.
Columbia University of the City of New York— Another Ivy dream school, Columbia provides the beautiful traditional campus of an ivy league school in the heart of NYC, allowing students to explore the diverse cultural scene. Columbia’s MFA is incredibly selective, claiming an admissions rate of only 2%. Columbia also offers a speciality in “new genres” such as Sound Art, setting it apart from other MFA programs. Like Yale, this 2 year ivy program boasts an impressive list of faculty and alumni such as Jon Kessler, Georgia Sagri, Guy Ben-Ner, Lisi Raskin, but also comes with the hefty price tag of $51,676.
The School of the Art Institute of Chicago— Focusing mainly on new media and the intersection of art and technology, SAIC offers a special program in film/video/new media and Sound art, as well as an MA in Visual and Critical Studies, which combines visual art and art theory. The SAIC alumni could not possibly get more impressive, so if you want to wander the same halls once populated by Georgia O’Keeffe, Grant Wood, Claes Oldenburg, and Jeff Koons this is the school for you. Part of the Art Institute of Chicago, and located in the heart of the city, SAIC also provides an opportunity for students to explore the museum’s collection and the city’s art scene. The powerful alumni and great location tip the scales against the school’s big sticker price of $44,010. However, SAIC is known to give a substantial amount of grants and student funding.
The School of the Museum of Fine Arts Boston— This artist founded institution was established in 1876 and is run through Tufts University in partnership with the MFA Boston. Students here have the unique and incredible opportunity of exhibiting their work at the MFA Boston during their 2 years at SMFA. This tiny, (less than 200 students per year) interdisciplinary program, attended by the likes of Jim Dine, Nan Goldin, and Ellsworth Kelly, prominent reputation can perhaps justify the price of $39,020.
Rhode Island School of Design— Compared to some of the previous programs discussed, which combine technique with academic study, RISD stresses technical elements of artistic craft. Offering specialties in a huge variety of areas, RISD is the school for the artist’s artist, looking to work hard. Unlike many of the programs on this list at large universities, RISD has less than 400 graduate students in total, and the average class size is only 11 students. The program can be completed in anywhere between 1-3 years, which could make the price of $42,622 more manageable if you’re able to finish in just one year. Incredible alumni such as Andrea Zittel, Jenny Holzer, Kara Walker certainly bolster the school’s prestige.
Bard College— This tiny school located in Annandale-on-Hudson in upstate New York, offers a unique system allowing students to complete their MFA in three summer sessions and two independent-study sessions, allowing students to also work on building their portfolios while completing their degree. Many of Bard’s alumni return to teach classes, so students may have the chance to study with Amy Sillman, Paul Chan, Carolee Schneeman, David Horvitz, Herb Ritts, or Rachel Harrison at some point during their time at Bard. The chance to study with any of these greats, as well as work in an untraditional setting balances out the sticker shock the accompanies the $55,000 price tag.
Pratt School of Design— Pratt offers its students some of the best and most extensive resources of the schools on this list. With wood, metal, and print shops, as well as ceramics studios and darkrooms, students students have access to a wide variety resources as well as exhibition space in Pratt’s own gallery spaces. If these resources don’t speak for themselves, the extensive list of successful Pratt alumni will, such as Robert Mapplethorpe, Felix Gonzalez-Torres, Mickalene Thomas, and Roxy Paine. All of these resources and prestige come at the lowest price of any of the schools on our list, $28,308 annually.
School of Visual Arts (SVA)— Excelling in the specialities of media arts, such as Computer and video art, as well as the more “traditional” media of painting and sculpture, SVA provides students with all the wonderful opportunities of going to school in NYC at a slightly lower price than Columbia– a refreshing $36,130. Despite its smaller price tag, SVA still boasts an incredible list of alumni such as Keith Haring, Sarah Sze, and Sol LeWitt. Also worth noting, SVA also offers a program called “visual narratives” which combines visual arts and creative writing.
Savannah College of Arts and Design— Heading South, the Savannah College of Arts & Design offers the largest variety of programs of any school specializing in art and design. Interestingly, many of SCAD’s programs are also available for completion online. With renowned faculty and alumni, many of which focused in photography and graphic design, SCAD provides great opportunities and resources in the charming city of Savannah for their students, at the slightly lower price of $34,250 annually.
CalArts— Transitioning to the West, CalArts is known to be “the best” visual arts program on the west coast. It’s location in sunny Valencia, California means that it has connections to the film and media industries of Hollywood, which are good for post-grad professional opportunities and connections. If alumni such as Mike Kelley and Jack Goldstein aren’t enough to sell you, maybe the fact that the school was “founded” by none other than Walt Disney will be enough to convince you CalArts is the place for you. However, all that sunshine and prestige comes at the expensive price of $41,700 a year.
August 21, 2016
The usually booming New York City art scene is rather slow in August, leaving one to wonder where all of the commotion over contemporary art goes: on vacation to the Hamptons of course! There is a great deal of special exhibitions and openings happening all over the Hamptons this month. Should you find yourself escaping to the Hamptons during these final days of summer, be sure to check out one or all of these events.
- Montauk/ Watermill
On August 7th, “Unfinished Business” opened at the Parrish Art Museum. This exhibit, which will run until October 16th, features the paintings by Ross Bleckner, Eric Fischl, and David Salle, three artists who formed an artistic enclave in Los Angeles in the 1970s and ’80s. The exhibit features 23 canvases and 17 paperworks by these artists and celebrates their innovation and profound influence on the Los Angeles art scene.
Parrish Art Museum, 279 Montauk Hwy, Water Mill, NY 11976
At the Watermill Center, you can catch the light installation “Constellations in Red, Yellow, and Blue” until August 28th. The light sculptures on display by Mexican artist G.T Pellizzi, are inspired by “the mythological, calendrical, and astronomical symbols found on many textiles in The Watermill Collection.”As the title of the exhibit states, the sculptures are lit in the primary colors- red, yellow, and blue. Pelliziz’s work has previously been on display at MoMa PS1, Centre Pompidou, The Whitney, and various other contemporary art spaces.
Watermill Center, 39 Water Mill Towd Rd, Water Mill, NY 11976
2. Bridgehampton is quite busy with art happenings this month. You can catch The Curiosities of Harry Squires” at the Bridgehampton Museum through October. This exhibit features the collection owned and curated by Bridgehampton figure Harry Squires, which includes various oddities such as shipwreck memorabilia and Native American artifacts.
In addition to the permanent collection at the Dan Flavin Institute, the exhibit “Icons” is on view through April. The title “Icons” is a reference to the traditional religious association with the term, however, the works on display are decidedly non-representational, consisting of painted boxes adorned with light features that are dedicated to Flavin’s loved ones.
The Dan Flavin Art Institute is located on Corwith Avenue off Main Street in Bridgehampton, New York 11932
- East Hampton
If you are craving even more minimalism, head to Guild Hall Museum for “Aspects of Minimalism,” which is on view through October. The exhibition features more work by Dan Flavin, as well as Agnes Martin, Gerhard Richter and other minimalist artists. Also on view at Guild Hall are Carol Ross’s Metal Sculptures in the Furman sculpture garden.
Guild Hall, 158 Main Street, East Hampton, NY 11937
The next time you escape to your sanctuary in the Hamptons (or get yourself invited to someone else’s vacation home), pencil in some time in between outdoor brunch and tanning by the pool to check out some fantastic art.
August 3, 2016
“I am full of a sense of promise, like I often have, the feeling of always being at the beginning.” — Diane Arbus, July 1957
With more than 100 never-before-seen photographs, the Met Breuer’s Diane Arbus: In the Beginning explores the early work of a photographer considered by many to be one of the most influential and provocative artists of the 20th century. The exhibit focuses on the first seven years of the artist’s prolific career, from 1956 to 1962, the period in which she developed the idiosyncratic style for which she is now known. The majority of the photographs included in the exhibition are part of the museum’s vast Diane Arbus Archive, acquired in 2007 by gift and promised gift from the artist’s daughters, Doon Arbus and Amy Arbus. The works are intentionally presented neither in sequential nor thematic order, allowing the viewer to wander through the maze-like exhibit any way they choose. That is to say, with no beginning and no end.
Born to an affluent New York family in 1923, Diane Arbus was fascinated by photography even before she received her first professional camera in 1941 at the age of 18, a present from her husband, actor and photographer Allan Arbus. She photographed intermittently for the next 15 years while working with him as a stylist in their fashion photography company, which gained such notable clients as Vogue, Harper’s Bazaar, and Glamour. In 1956, however, she quit the commercial photography business, and began taking classes at the New School under photographer Lisette Model, the artist’s mentor and lifelong friend. That same year, Arbus numbered a roll of 35mm film #1, as if to claim to herself that this moment would be her definitive beginning.
In addition to Arbus’s photographs, also on view are works by her two biggest influencers, Lisette Model and portraitist August Sander, as well as some of Arbus’s contemporaries. The exhibit also presents photographs from the artist’s only portfolio, A box of ten photographs. Among these images are some of Arbus’s most iconic works, such as Identical Twins, Roselle, New Jersey, 1967; Jewish Giant, taken at Home with His Parents in the Bronx, New York, 1970; and A Young Man in Curlers at Home on West 20th Street, N.Y.C. 1966. Like so many artists, Arbus only achieved real fame after her death in 1971 at the age of 48 when she took her own life. She did exhibit in major venues during her lifetime, but even then, her work was often polarizing. Young Man in Curlers was notably spat on during a group exhibition at MoMA in 1967. A print of this work sold at auction in 2004 for $198,400.
In her work Arbus explores the fine line between fact and fiction, the candid and the posed, revealing something fundamental to human nature. We behave differently when we are being observed—we tend to perform for one another. In fact, many of Arbus’s subjects were performers, from “female impersonators” to circus acts and cartoon characters who straddle that oh-so familiar line between real and imaginary.
While reading the gallery copy of the exhibition catalogue, I happened to sit down next to Patricia Bosworth, journalist and author of a 1984 biography on Arbus. Mrs. Bosworth was having a lively conversation with her husband about the show. They lamented over a lack of “honesty” in the show, as well as the absence of her biography and Arthur Lubow’s recent biography in the museum’s pop-up bookstore, which only sells books published by Phaidon. As for the lack of “honesty,” I believe Mrs. Bosworth was referring to the fact that the museum glossed over some of the most interesting and controversial aspects of the artist’s life, from her open marriage and active libido to her lifelong struggle with clinical depression, details which both Lubow and Bosworth include in their biographies. It is no coincidence that Arbus quit commercial photography during the rise of counterculture in the 1950s and 60s–she documented this culture as much as she was a part of it.
Arbus once said “Something is ironic in the world and it has to do with the fact that what you intend never comes out like you intend it.” A photograph only represents a split second in time, but in these small moments Arbus was able to capture the humanity in her subjects in a way that many others cannot. You stand in front of them and they return your gaze, asking you to consider the reality of their lives. Whatever conclusions you may draw about these subjects or the intentions of the photographer, it does not take away from one simple truth. At least you know they exist.
Diane Arbus: In the Beginning is on view at the Met Breuer through November 27, 2016.