October 29, 2016
The “Kollektsia!” exhibition at the Pompidou Center in Paris was born out of a donation of more than 250 artworks from the Vladimir Potanin Foundation, collectors, artists and their families. While not being too exhaustive, this ensemble of works by major Russian artists adequately offers a panorama of some forty years of contemporary art in the USSR and then in Russia, covering the most important movements. It includes works by confrontational artists created outside official structures, from the Moscow conceptual school to Sots Art, from non-conformism to perestroika (a political reform within the Communist Party of the Soviet Union during the 1980s, widely associated with Soviet leader Mikhail Gorbachev and his glasnost [openess] policy reform).
The first section of the show is dedicated to non-conformist art since the late 1950s when artists revived the aesthetic practices of the avant-garde and sought innovations of their own formal approach. My favourite pieces are the “Milk Box” sculpture (1970) by Igor Shelkovski, a hanging object called “Space-Movement-Infinity” — the first kinetic work in postwar Russian art and some intriguing photographic works by Francisco Infante-Arana. The non-conformist artworks are not following a homogeneous movement with shared objectives. However, as a whole they represent the budding diversified creativity confronting the strictly controlled official structures in art in the USSR.
My favourite section of the exhibition is of the more playful Sots Art, invented by Komar and Melamid to subvert, in a Pop-art way, the codes of the mass propaganda that saturated Soviet life. In contrast to the Pop artists — confronted by a superabundance of consumer goods — Sots artists, such as Alexander Kosolapov, Boris Orlov and Leonid Sokov, sought to demythologize official cliché and the ideological environment of the Soviet society through absurdity and paradox. For instance, the eye- and phone-camera-catching “Malevich-Marlboro Triptych” (1985) by Alexander Kosolapov demonstrates how the artist drew on broad iconographic sources from both Soviet and Western clichés while using an advertising image. On the other hand, Leonid Sokov’s hanging sculpture “Glasses for Every Soviet Person” (1976) delivers ironic humour through simple graphics and raw wooden texture.
Alongside Sots Art, the 1970s brought about Moscow Romantic Conceptualism which accord greater importance to text and language, with artists working at the intersection of poetry, performance and visual art, such as Dmitri Prigov and Andrei Monstyrsky. The latter advocated a conceptual art that reflected the ascendancy of literature in Russian culture. A section of the exhibition pays homage to Dmitri Prigov who was known for writing verse on cans. The conceptualists also embraced the power of text through performance, such as “I Breathe and I Hear” (1983) by Andrei Monstyrsky, who is a part of the Collective Actions group; the group taht has carried out a lot of planned performances.
The onset of perestroika brought an exploding sense of freedom and accelerating artistic processes from the mid-1980s onwards. Following the sudden liberalization, artists were then able to take part in exhibitions and find a place on the international art arena. This period in Russian history not only witnesses the diversifying artistic approaches, but also paved the way for legitimizing of formerly marginalized art. In 1988, a first auction organised by Sotheby’s in Moscow gave a tangible value to unofficial art, and the boundary between official and unofficial abruptly disappeared. In this sense, the impressive “Last Supper” (1989) by Andrei Filippov, with hammers and sickles on a red table, is one of those works marking the end of “unofficial art” while it preceded the dissolution of the Soviet Union. Perhaps some of Yuri Leridrman’s works in 2009 displayed at the exhibition could reflect this lively flourishing of creative energies in post-Soviet era; the artist juxtaposed painted plants onto collage of newspapers, thereby transforming textual material into images.
October 28, 2016
I catch up with Rubén –who now works as a solo artist— after a particularly busy summer to talk about one of his most recent projects, Stupid Borders, which deals with the absurd human need to possess the land.
When did you decide that you wanted to be an artist?
It was a visceral decision.
At 16, before I started studying engineering, I used to paint graffiti in the outskirts of Madrid. During my studies I continued painting murals, developing the artistic side of it, and when I was finishing my degree I projected myself into the future, and two things happened. If I thought of myself as an engineer, my guts clenched and I could see a heavy darkness. If I thought of myself as an artist, I could perceive light and I felt free of any tension. So after university I backpacked in India for four months, and when I came back I realised that uncertainty was going to be constantly in my life. That uncertainty, not knowing what I’ll do or where I’ll be tomorrow, has won me over.
How were your beginnings in Boa Mistura?
Simply wonderful, like everything we have done together until now when, due to my personal circumstances, I have decided to step aside to see my children grow up. The beginnings were full of innocence and fun. Then came years of learning and growing, and the project developed like the forging of iron, through fire and hard work, full of difficult and wonderful moments, and always with a dash of good humour.
How was working in such a multidisciplinary team?
Before a studio or a company, Boa Mistura was a group of good friends, and that has enabled its powerful growth. We worked very close together and learned a lot from each other. Except for girlfriends and underwear, we shared everything with each other. There is something very beautiful in sharing an idea, shaping it together, and feeling as if it was yours even if came from somebody else. A dissolution of individual ego takes place in favour of the group and the common good, and that is precious.
How has this collective, urban experience affected your individual work?
The collective experience made me grow both as a person and as an artist.
What I love about urban art is its capacity to reach a really wide audience, to go beyond the limits that museums, galleries and the conventional art circuits impose. It’s necessary to forget the idea of art as lifeless objects contained in museums and to start thinking about it as a process, like that vital attitude so necessary for everyone in every aspect of life.
In your statement you mention that your work revolves around the concept of “associated behavior”. What does this concept entail?
Landscape and what I call “associated behavior” –that behavior and bonds that connect you to a certain place— are at the centre of my work. In Seaside Holidays I focus on holiday landscapes in the Mediterranean coast and on the collective and mimetic behavior that leads people to massively go to those places. In Stupid Borders I study frontiers, the concept of limit and our attitudes towards an Earth that transcends us in age but that we strangely feel the need to possess.
How did you come up with your project Stupid Borders?
It emerged from an invitation by AP Gallery to create a project ad hoc for their space. This gallery has a line of work linked to the landscape and an exceptional location near the mountains of Ayllón (Segovia, Spain). It was just the right time for me to begin developing actions on the landscape and to do more conceptual work. In my notebook I drew a line across a lake. I imagined a lane rope dividing that lake in two, crossing it from side to side. Under that I wrote Stupid Borders. That’s where the project was born.
What part of the creative process do you enjoy the most?
The beginning, when there’s just an idea. There’s a special magic when a project is just a sketch in a notebook. At that point I feel a great intellectual pleasure because I imagine all its possibilities and the thousands of shapes that it could adopt. That moment really captivates me. Then there’s a phase of refining it, when you filter and polish, and then comes production to make it real. This last phase is interesting because there are still surprises and problems to overcome, and it counts on one’s previous experience, which is very enriching. Once the piece (or project) is finished, it loses interest to me, as if that idea was already dead. Although it’s precisely then when the idea is passed onto –or revives in— another person.
In Stupid Borders, the documentation that you produce while you work is also exhibited and becomes essential in order to understand your project. Do you think that the educational element is often left aside in contemporary art?
I don’t know. I can’t speak for others. The only thing I can say is that for me that educational element is essential. My work is very conceptually and philosophically charged, and it’s important that the public can get to know that part. My aim is to make us reflect on our behavior and on our way of inhabiting the Earth.
How do you choose the spaces where you create your Minimal Republics?
My Minimal Republics are set in places where normally no one would live or establish a micro-state. The first three are located in the middle of a rye field, in a fallow land, and the last one floating in a reservoir. Absurd places for absurd nations.
I believe you want Stupid Borders to become a life-long project. Was this decision motivated by the problematic situation of borders nowadays?
Indeed. We perceive borders as real entities. We fight for them. We stop those who want to use their freedom of movement. We believe that a piece of land can be ours… we even believe that the Earth belongs to us, when we’ve been here for barely an instant.
The day we come to realise that we belong to the Earth, and not the other way around, we will start behaving differently. It is essential to understand this. I think that’s where Stupid Borders plays an important role as a means for critical reflection. That’s why I have decided to continue creating Minimal Republics until the time comes when either borders or I cease to exist.
Which other plans do you have in mind for the future?
I have a notebook full of ideas, some of which will never see the light. There’s a project entitled Overcrowded where I talk about overpopulation as the main problem we face as a species. Another one, Descanso Visual (Visual Rest), where silence is considered an alternative to our hyper stimulated and noisy society. And also Topographies, which explores how moulds or models –words, preconceptions, physical laws, and other representations of reality— confuse us and lead us away from reality itself.
But my true plans for the future include becoming more of a hippy, seeing my children grow up next to my wife, getting away from the city to live closer to the earth, building a house with my own hands, growing my own tomatoes, writing a book, traveling, learning to surf, becoming more humble each day and enjoying each moment, because the future and the past are not easy to live in.
Stupid Borders opens October 28 at Palacio Quintanar in Segovia (Spain).
October 14, 2016
This not-at-all-comprehensive list includes some of the most exciting representatives of the contemporary Spanish art scene. Despite belonging to a generation of highly qualified Spaniards that do not have many chances of succeeding in their home country, these young creators have already caught the eye of critics, curators and the public. Scroll down to discover their work.
The work of Mercedes Pimiento (Sevilla, 1990) revolves around architectural structures and materials, particularly those that go to waste. She puts the emphasis on the ruins of the capitalist “monuments” of the 21st century by creating her own anti-monuments, small in scale and often made of fragile materials such as soap. In a country full of unnecessary and abandoned megalithic buildings -the result of decades of property speculation- Pimiento’s work make us think about the precariousness of our current sociopolitical system.
Miguel Laino (Huelva, 1980) studied fashion at Central St Martins in London and worked with renowned designers such as Alexander McQueen and Vivienne Westwood. However, after seeing a Georg Baselitz retrospective in 2008, he decided to commit himself to being a painter. He usually reinterprets images from online and print media that he finds compelling, in a process that involves the subconscious more than the conceptual. His piece “Didier” was chosen by Chantal Joffe as the winner of the recent Painted Faces Showdown in Saatchi Art and exhibited at The Griffin Gallery, London.
Guillermo Mora (Alcalá de Henares, 1980) is currently a resident at ISCP, New York. He often uses paint as his artistic medium, but in original and unconventional ways. Some of his most characteristic works consist on layering great amounts of acrylic and vinyl paint that he later folds and piles up to form sculptural blocks. His recent work looks at the forgotten histories of painting and specifically at ideas about acts of concealment, overlapping and disappearance. The motto “add, subtract, multiply and divide” guides his artistic process.
Almudena Lobera (Madrid, 1984) works in a variety of mediums and formats, including sculpture, performance and installation. Drawing is also essential to her work, which aims to show alternative models for the configuration of the visible, delving deeply into the notion that the image is not always visible or accessible in nature. The work pictured above, “The Proof”, was part of her exhibition A latent revelation, hosted by Galería Max Estrella (Madrid) earlier this year. She is currently based in Ghent, Belgium.
Through his collages, installations, and other ‘rarities’ –as he calls them— Julio Falagan (Valladolid, 1979) seeks to dignify the banal and the obsolete. His works lead us to think about social constructions and their fissures by putting dogmas into question. I find particularly interesting how he recycles old paintings found in street markets. He modifies them in different ways, often by cutting them into pieces to compose new works with their fragments, other times by leaving his own mark on them to add new layers of meaning.
Cristina Garrido (Madrid, 1986) investigates the value that is assigned to objects, and particularly to those objects classified as art. Through common and repetitive gestures, such as picking up, collecting, and archiving, she studies the circulation of artistic objects in the art market and examines curatorial practices. In her 2015 award-winning installation “#JWIITMTESDSA? (Just what is it that makes today´s exhibitions so different, so appealing?)”, for instance, she proposed a critical reflection on the success of contemporary art exhibitions.
Mythology, symbolism and art history are usually present in the work of Marina Vargas (Granada, 1980). She mainly uses traditional media such as painting, sculpture, and especially drawing, but she has managed to create a very distinct and personal language that has an enormous power over the viewer. In the past few years she has explored the idea of destroying and questioning the classical canon. An image that keeps appearing in her projects is that of the inverted pieta.
Watching the animations created by Blanca Gracia (Madrid, 1989) is almost an immersive experience. They lead the viewer into and exotic world populated with noble contemporary savages that provide an evasion from our current reality. These animations originate from Gracia’s incredibly imaginative drawings and paintings, where she merges wild anthropology theories, explorers from pseudo-fictitious worlds and lunatic expeditions, all with a flavour of our contemporary world.
Gonzalo Borondo (Valladolid, 1989), known simply as Borondo, is a street artist based in London whose large-size and very expressive murals cover the walls of buildings all over the world. However, some of his most characteristic work is made on glass, which he covers with white paint that is scraped and scratched from the inside of neglected windows to reveal haunting images. The human figure, and particularly the naked body, is at the centre of his artistic vision, which take its influence from the great Spanish master, Francisco de Goya.
Saelia Aparicio (Ávila, 1982) studied sculpture at the Royal College of Art in London. Her recent work establishes analogies between corporeal and social mechanisms, delving into different ideas of the organic to create artificial microcosms that tell us something about our own reality. To achieve this, she uses a multiplicity of materials and processes, always with a poetic approach in mind. In one of her most recent projects, Epidermal Speleology, she explores the concept of ‘abjection’.
I met Touria El Glaoui during the opening of 1:54 art fair this October. Already familiar with Touria’s tremendous success in not only establishing the fair four years ago, but also expanding to New York only two years after the inauguration, I was intrigued to meet her.
Elegant in her long silky dress with a stylish, and warm for English weather, cardigan, Touria made you feel 1:54 was not simply an art fair, but a home. The amiable, pleasant atmosphere of the Somerset House, which you don’t typically find in a large-scale art fair, made me feel like a guest to a home party, rather than a stranger in a museum. There was no sense of pretensiosness.
While we were sipping hot morning coffee and treating ourselves with a warm butter croissant, Touria shared how she built the brand, or better say the platform for contemporary African artists, and what it took to get 1:54 to the level of today.
You earned your MBA in Strategic Management and have an impressive background working both in banking and IT industries. What made you decide to turn to the art one?
I grew up in Morocco in the house of an artist – my father, Hassan El Galoui – and he was the person who gave me my artistic education. For this reason, art – particularly African art – has always been a part of my life. Much later on – in fact, during my career in the IT industry – I was travelling extensively around Africa and the Middle East, and this is when I fully realised how absent African and African diaspora artists were from the international markets in Europe and the US. Having the seen the incredible work being made on the continent, I decided it was time to the bridge the gap and create a platform.
How did you personal background (your farther is a famous artist) influence you throughout your career?
Many of my earliest memories are of my father’s studio with its incredible smell of oil paint. I would spend hours watching him transform his canvases, and the life of an artist became my daily norm. Because of this, my approach to running 1:54 has always been centred on the artist and on maintaining the integrity of the work. I have also organised and co-curated a number of my father’s exhibitions, and have also been working on the catalogue raisonné of his life’s work, and these experiences have certainly shown me much about the realities of being an artist working on the continent verses in Europe and America.
How did the idea for 1:54 come about? What challenges did you face/still facing?
When I established 1:54 back in 2013, the biggest challenge was finding both the interest and the support. This underpinned much of my decision to launch in London. In 2011 I could already see evidence of a growing interest in African and African diaspora art – for example with the Tate launching its two-year African art programme. I will never forget the incredible backing that I received in that first year, yet every year we continue to face the financial challenge of making the fair happen. We are incredible grateful this year to our main sponsor, Floreat, as well as to Christie’s education and the Arts Council England who have both sponsored this year’s FORUM.
Are you planning on expanding the fair to other locations? What’s the importance of having the fair now in both London and NY?
As I said, London was the most obvious ‘home’ for 1:54 for a few reasons, its internationality being one. Once London was up and running, we began to toy with the idea of New York, and began to see that our galleries and collectors were keen to make the move. We first launched as a pop-up edition, in May 2014, but returned again this year to enjoy our second edition. The two fairs are actually quite different due both to the buildings they are housed in as well as the different audiences they attract, and so the importance of having both editions is to widen the diversity and outreach of the fair. It’s very exciting for us when collectors are able to visit both.
Who’s your favourite artist?
This is always such a difficult question! I can never choose and it would be unfair for me to do so. All the artists and galleries that we welcome to each new edition brings something unique to 1:54 and my greatest hope is always that our visitors will explore and appreciate this diversity, and appreciate each artist in their own right.
6. Tell us what is new in this year’s edition of 1:54 art fair.
I am particularly excited about our incredible line up of Special Projects joining us this year. We have 10 in total, and each one is incredibly unique and will add a whole new element to the fair. Zac Ové’s installation, for example, will extend the fair into the Edmond J. Safra Fountain Court for the first time ever; Ifeanyi Oganwu’s lounge design – created in collaboration with Phoebe Boswell – and Barthélémy Toguo’s Mobile Cafeteria will introduce vibrant, interactive spaces; and we will also be extending out over the airwaves with a live three-day broadcast by a new music-radio platform, Worldwide FM. Of course the Malick Sidibé exhibition – created in collaboration with Somerset House and MAGNIN-A – is also incredible exciting. We are thrilled to have the opportunity to showcase such an influential African photographer, and to be able to extend the exhibition past the four days of the fair, throughout Somerset House’s winter season.
Who are the artists to watch at 1:54 this year in London?
I want to draw attention to the fact that this year we are delighted to be welcoming 16 Africa-based galleries, of which 6 are from North Africa. Many of these are joining us in London for the first time, including Village Unhu from Harare, Zimbabwe; Mashrabia Gallery of Contemporary Art from Cairo, Egypt; and L’Atelier 21 from Casablanca, Morocco.
What are your future plans for the fair and beyond?
1:54 is constantly evolving, this year we welcome an incredible 40 exhibitors with over 130 artists exhibiting with us this year. Despite this, we want our ethos to stay the same: to create a platform for African and African diaspora artists in the international art market while putting the artist first. In terms of expanding further afield, we first want to ensure that our London and New York editions are as good as they can be.
October 5, 2016
Autumn. The season of cooler weather, multicolored leaves, long strolls in the Heath and marrons glacés, the time when we all start reminiscing about our summer fun and get ready for winter. However, the fall season is not only warmer clothes and hot chocolate, but also the time for major art happenings around the world.
Autumn, and especially October, is the time to follow new fashion trends at fashion weeks in the major cities, and to enjoy weeks of art. The Old World’s art capital – London – started long ago to prepare for the first week of October, aka the busiest and most stressful time in the art world.
The annual arrival of Frieze – the art fair opening in Regent’s Park October 6-8th – and it’s daughter Frieze Masters trigger parallel art happenings, such as the most important contemporary art evening auctions, art festivals, art shows and a myriad of talks and events throughout the capital, in order to benefit from the arrival of the art world’s mighty and try to get a piece of that juicy cake.
Find below a list of TOP artsy things to do this October in London and, believe me, you will want to be one to visit them:
Arguably the most well-known art fair today, though not the most visited one (according to the annual report by ArtVista) Frieze opens for the 13th time this October at Regent’s Park.
Note-by: if you feel unsure about spending 60 pounds on combined ticket to both Frieze&Frieze Masters, make sure to stroll in Regent’s Park – Frieze Sculpture Park is free for all and this year features canonical artists such as Jean Dubuffet, Ed Herring, and Lynn Chadwick just to name a few. The Sculpture Park will be on view for you to visit until January 8th, 2017.
The fair of contemporary African Art, 1:54 will return for the forth time to Somerset House this October. Representing over 50 African countries, 1:54 breaks the traditional approaches to art fairs and delivers a must-see program. The largest edition yet, the fair takes over the whole Somerset House this October and showcases 40 galleries.
Note-by: stop by the open-air installation by Zak Ove at the Somerset House’s courtyard, as well as by the unmissable exhibition of the exceptional Malick Sidibé (Malian photographer) – the exhibition will be on view for you to see up until January 15th, 2017.
Presumably you heard of the name Pollock. Or you heard that one of his paintings titled No 5 (1948) is one of the most expensive paintings in history and was sold for $165.4 million at an auction. Or maybe you didn’t. But the fact is that this exhibition is the first major retrospective of the Abstract Expressionist art movement in the UK in 70 years. Think abstraction, color fields and visual travel. You ought to see it.
Note-by: The most interesting part is the inclusion of not only famous names like Pollock and Rothko in the exhibition, but also of other artists who contributed to the movement.
This must-see exhibition presents just how talented Picasso was. The show will display portraits created during every stage of the artist’s career and will showcase famous masterpieces, as well never seen before works from private collections.
Note-by: the granddaughter of the artist, Diana Widmaier-Picasso, will be in conversation with the director of the National Portrait Gallery, Dr Nicholas Cullinan, on the 6th of October at 7pm, giving her views on Picasso’s portraiture.
Another must-visit show in London focuses on Caravaggio. It is important to note, though, that the primary accent will be given to the influence that the artist had on his contemporaries by showcasing the works of lesser-known artists of the time. So-called Caravaggism will be explored throughout the exhibition and bring together works by Caravaggio and his European followers.
Note-by: The National Gallery created a series of events and talks to introduce visitors to the Caravagesque style and to Caravaggio himself throughout the month of October. If you are a fan of Baroque art, or just a curious soul, make sure to check some of them out.